Edfu (also spelt Idfu or in modern French as Edfou and known in antiquity as Behdet) is an Egyptian city, located on the west bank of the Nile River between ... en.wikipedia.org/wiki/Edfu
Edfu : Temple of Horus, Edfu , Egypt
The Temple of Horus in Edfu (also known as the Temple of Edfu ) is considered the best-preserved cult temple in Egypt. This partly because it was built later .www.sacred-destinations.com/egypt/edfu.htm
Egypt: Edfu Temple, A Feature Tour Egypt Story Edfu was the capital of the second nome of Upper Egypt, an important ... The Temple at Edfu was in fact the first new temple commissioned by the Ptolemies
www.touregypt.net/featurestories/Edfu .htm
Egypt: Edfu Temple, A Feature Tour Egypt Story Edfu was the capital of the second nome of Upper Egypt, an important ... The Temple at Edfu
Edfu was the capital of the second nome of Upper Egypt, an important ... The Temple at Edfu was in fact the first new temple commissioned by the Ptolemies. ...www.touregypt.net/featurestories/edfu.htm
EDFU
By Marie Parsons
The town of Edfu is located on the west back of the Nile River, some sixty miles south of Luxor, with Aswan further south. Its ancient name was Wetjeset-Hrw, or "The Place Where Horus is Extolled."
The modern Arabic name of Edfu is derived from the ancient Egyptian name Djeba, or Etbo in Coptic. Djeba meant "Retribution Town", since the enemies of the god were brought to justice therein. The site of ancient Djeba was the traditional location of the mythological battle between the gods of Horus and Set, and its sandstone Ptolemaic temple, dedicated to Horus, is the most complete and best preserved of all the temples of Egypt. It was built on the site of a New Kingdom temple, which was oriented east to west, the Ptolemaic structure follows instead a north-south axis. In Graeco-Roman times Edfu was called Apollinopolis Magna, the Egyptian god Horus by then being identified with the Greek god Apollo.
Edfu was the capital of the second nome of Upper Egypt, an important regional center from the Old Kingdom, partly due to the large area of fertile land belonging to the town, partly to the fact that Edfu was situated near the frontier between Egypt and Nubia, though not as close as was Philae. Edfu was probably a starting point for desert routes leading to the Kharga Oasis in the west, and to the mines of the Eastern Desert and the Red Sea coast in the east.
Although there is no incontrovertible evidence of Early Dynastic occupation at Edfu, a number of oval graves, completely plundered, have been found. Edfu had an attractive geographic location, elevated within the floodplain in Upper Egypt, so logically it would have attracted settlers at that time. Confirming this, pottery dated from the Old Kingdom has been found within the town enclosure, perhaps as early as the Third Dynasty.
There is a tradition that Imhotep, the vizier and architect who designed the Step Pyramid of Djoser at Saqqara, designed the first stone temple at Edfu. Little is known of this temple today, and none of its remains have been found, but it was dedicated to Horus, Hathor of Dendera, and their son, Herumatawy, or Harsomtus in Greek.
No larger remains dating earlier than the 5th Dynasty have been found at Edfu. Its most ancient cemetery comprised the mastabas of the Old Kingdom as well as later tombs, and covers the area southwest of the precinct of the great temple of Horus. Before the beginning of the New Kingdom, the necropolis was transferred to Hager Edfu, to the west, and then in the Late period to the south at Nag’ el-Hassaya. The entire area was called Behedet. The god Horus was herein worshipped as Horus Behedet.
One of these mastabas belonged to a man named Isi, who was the "great chief of the Nome of Edfu" in the 6th Dynasty. Isi lived during the reign of King Djedkare Isesi of the Fifth and into the reign of Pepi I of the Sixth Dynasties. He was an administrator, judge, chief of the royal archives and a "Great One among the Tens of the South. Isi later became a living god and was so worshipped during the Middle Kingdom. As the Sixth Dynasty and the Old Kingdom drew to a close, local regional governors and administrative nobles took on a larger power in their areas, away from the royal central authority.
During the Tenth Dynasty, in the First Intermediate Period, Thebans from the south fought with the Herakleopolitan rulers of the north. A man named Ankhtify, the governor of the third nome of Upper Egypt and a follower of the Herakleopolitan kings, held among other titles that of "Great Chief of the nomes of Edfu and Hierakonpolis." He became governor of Edfu after he had defeated his predecessor in that regard, one Khuy, who had been loyal to the Thebans. And in his autobiography writes that there was famine throughout Upper Egypt. But he refused to see anyone die of hunger in his province, and "brought life to the provinces of Hierakonpolis and Edfu, Elephantine, and Ombos!"
Later on, Ramesses II and Shabaka, among other New Kingdom monarchs, built at Edfu. But its most famous (for us today at least) monumental structure, its great Temple to the god Horus, was built during the Ptolemaic period. The Temple at Edfu was in fact the first new temple commissioned by the Ptolemies. The Ptolemies were great builders in Egypt, these descendants of one of Macedonian Alexander’s generals. They left as their architectural legacy the great Temple of Isis at Philae, the temple of Hathor at Dendera, the Temple of Horus at Edfu, and others.
At Edfu, Horus was worshipped as the falcon Horus of Behdet. The Temple was called Mesen, The Place of the Harpoon, the Mansion of Ra, Nedjem-Ankh, Pleasant to Live In, the Window of the Falcon, the Shrine of Horus, and Wetjeset, the Place of Extolling the God.
The main building was the great Temple of Horus Behedti. It was begun on August 23, 237 BCE, by Ptolemy III. In 206 BCE, work was halted by an insurrection, during which two chiefs from the Theban area declared themselves independent of Ptolemaic rule (history repeating itself, perhaps). The temple was formally dedicated in 142 BCE by Ptolemy VIII Euergetes II and his wife Cleopatra II.
Closer to the eastern tower of the temple pylon, the remains of another pylon have been unearthed dating to the Ramesside period. This may have formed part of one of the predecessors of the extant temple. The temple precinct consisted of the temple itself, within its own enclosure wall, and other subsidiary temples, small chapels, workshops, storehouses, and dwellings. Most of these, including the sacred lake and slaughterhouse, have now either been destroyed or lay under the houses of the present town. South of the temple are the ruins of the mammisi, or birth-house, a temple in which the birth of the god Harsomntus was celebrated. The scanty architectural remains to the east probably belong to the temple of the sacred falcon.
The twin towers of the great entrance pylon of the temple were planned as perfect mirror images of each other, both in their construction and in the rather curiously rendered scenes carved on their surfaces. Two statues of Horus as a falcon flank the entrance gate, and behind the pylon, at the base of the walls on either side of the entrance are scenes depicting the Feast of the Beautiful Meeting, in which Horus was united with Hathor of Dendera.
The outer hypostyle hall contains twelve columns inside and are the highest of the whole temple. In the eastern part the library was installed in a small chamber and two catalogs inscribed on the walls list the titles of every book held therein. Some of these scroll-books included "The book for performing the ritual for the protection of the city, of the houses, of the White Crown, of the year," the roll book of temple guards, and Information about the regular appearance of the sun and moon and the periodical return of the other stars.
The small chamber in the western part of the facade was dedicated to the consecration of the priest who performed the religious rites on behalf of the king. The main entrance of the pronaos opens to a large court, surrounded on three sides by a covered colonnade of thirty-two columns. To the south, the court is limited by the mighty pylon, the towers of which are more than 130 feet high.
The most sacred part of the temple, and its nucleus, is the granite shrine, or naos, which sheltered the main statue. The sanctuary was surrounded by seventeen chambers and store rooms, and eight-pillared hall, two smaller halls, and two staircases leading to the roof. A chapel at the very rear of the sanctuary contained the god’s barque. Eight chapels open off the corridor that leads around the sanctuary, each probably dedicated to the major deities such as Isis, Osiris, Min, Khonsu, Ra etc.
In front of the sanctuary was an antechamber, and east thereof was small sacrificial court giving access to the wabt, or pure place, where the statues were anointed and dressed, where they received crowns and amulets, before leaving the interior and accessing the roof. To the west of the antechamber is a small room dedicated to the god Min. The next main chamber toward the exit is the wall of the offering tables, and on each side therein is an approach to one of the two staircases leading to the temple roof. Next follows the inner hypostyle hall, the roof of which is supported by twelve columns with rich floral capitals. The adjoining side chambers to the east served as access to the inner passage round the temple, and as a treasury for precious metals and stones. Adjacent chambers to the west are the "labs" for making sacred oils and ointments, with instructions on the walls for making the same, and the Nile chamber where the sacred water was poured into a basin after it had been brought from the nilometer, situated outside the girdle-wall.
A large hypostyle hall with eighteen columns was added at the southern end of the temple, and a forecourt and pylon gateway were added south of that. Doors were hung on the pylon gateway in 57 BCE, marking the final completion. Today, Edfu is the best preserved temple in Egypt.
From the Pylon gateway to the North Enclosure wall, the temple is just over 150 feet long and covers an area of about 8400 feet. While the temple is intact, the auxiliary buildings- kitchens, storehouses, slaughterhouses, administrative offices, even the sacred lake, the grove of falcons, and the quay-all lie buried under the modern town.
So much is known about the construction of the temple and its sections come from sets of inscriptions within the temple itself. These are called the Building Texts and were placed on the exterior walls of the Sanctuary and the Enclosures Walls.
A lengthy inscription on the outer face of the girdle-wall, about 300 meters in length, gives details on the names and functions of the different halls and chambers of the temple, an account of the entire building and the history of its construction. Reliefs on the pylon, enclosure, and interior walls, also tell the stories of the ritual journey and Reunion of Hathor of Dendera with Horus, depict representations of the 42 administrative nomes of Egypt, of the traditional "Smiting of Enemies" pose common throughout Egypt’s history, the Conflict between Horus and Set, The Triumph of Horus, the Procession of the Divine Falcon, and various ritual offering-scenes, also traditional in the religious practices of ancient Egypt.
When Auguste Mariette first began the clearance of Edfu Temple in 1860 CE, the temple had become a village filled with stables and storehouses, the roof of the Sanctuary area covered in mud-brick houses, and the inner chambers filled with rubbish almost to the ceiling.
Fortunately, much conservation work has been done, and tourists and scholars can visit Edfu’s great temple as well as the other great temples such as Karnak. But, when you visit, whisper to whatever Divinity or force in which you may believe, that we safeguard our historical heritage with much care and appreciation. One day, our great buildings will be the legacy left to descendants uncounted. Would we not want them to receive a true picture of ourselves?
The Complete Temples of Ancient Egypt by Richard Wilkinson
Early Dynastic Egypt by Toby Wilkinson
A History of Ancient Egypt by Nicolas Grimal
Who’s Who in Ancient Egypt by Michael Rice
The House of Horus at Edfu by Barbara Watterson
Encyclopedia of Archaeology of Ancient Egypt ed. By Katharine Bard
Marie Parsons is an ardent student of Egyptian archaeology, ancient history and its religion. To learn about the earliest civilization is to learn about ourselves........."
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EDFU |
- |
- |
- |
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E+D |
9 |
9 |
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F+U |
27 |
9 |
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- |
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3+6 |
8+1 |
- |
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- |
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- |
5 |
4 |
6 |
21 |
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9+0 |
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9 |
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- |
5 |
4 |
6 |
3 |
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2+7 |
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1 |
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1 |
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2 |
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2 |
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- |
- |
- |
- |
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3 |
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occurs |
x |
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= |
3 |
- |
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- |
4 |
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occurs |
x |
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= |
4 |
- |
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5 |
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occurs |
x |
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= |
5 |
- |
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- |
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occurs |
x |
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= |
6 |
7 |
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- |
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7 |
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8 |
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- |
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8 |
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8 |
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- |
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9 |
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27 |
4 |
E |
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2+7 |
- |
5 |
4 |
6 |
21 |
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1+8 |
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- |
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1+8 |
9 |
4 |
E |
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- |
5 |
4 |
6 |
3 |
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- |
9 |
4 |
E |
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- |
- |
5 |
4 |
6 |
21 |
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9+0 |
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9 |
- |
5 |
4 |
6 |
3 |
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2+7 |
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- |
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- |
- |
- |
3 |
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occurs |
x |
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= |
3 |
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- |
4 |
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occurs |
x |
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= |
4 |
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5 |
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occurs |
x |
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= |
5 |
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occurs |
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6 |
4 |
E |
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- |
5 |
4 |
6 |
21 |
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1+8 |
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1+8 |
4 |
E |
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- |
5 |
4 |
6 |
3 |
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4 |
E |
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- |
THE HORUS OF EDFU |
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THE |
33 |
15 |
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|
HORUS |
81 |
27 |
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|
OF |
21 |
12 |
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|
EDFU |
36 |
18 |
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THE HORUS OF EDFU |
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1+4 |
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1+7+1 |
7+2 |
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THE HORUS OF EDFU |
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- |
- |
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- |
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6 |
6 |
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1+2 |
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- |
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24 |
15 |
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3+9 |
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1+2 |
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- |
- |
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- |
3 |
3 |
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9 |
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1+5 |
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- |
12 |
21 |
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18 |
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5+1 |
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- |
- |
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- |
12 |
21 |
24 |
15 |
18 |
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9+0 |
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- |
3 |
3 |
6 |
6 |
9 |
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2+7 |
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5 |
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- |
- |
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1 |
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1 |
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2 |
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2 |
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3 |
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occurs |
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4 |
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4 |
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5 |
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5 |
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6 |
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occurs |
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1+2 |
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7 |
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7 |
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8 |
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8 |
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- |
- |
- |
- |
- |
- |
9 |
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occurs |
x |
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= |
9 |
= |
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27 |
5 |
L |
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2+7 |
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1+8 |
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- |
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2+7 |
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1+8 |
9 |
5 |
L |
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- |
3 |
3 |
6 |
6 |
9 |
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- |
- |
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9 |
5 |
L |
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- |
- |
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- |
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6 |
6 |
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1+2 |
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- |
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24 |
15 |
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3+9 |
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1+2 |
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- |
- |
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- |
3 |
3 |
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9 |
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1+5 |
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- |
12 |
21 |
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18 |
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5+1 |
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- |
- |
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- |
12 |
21 |
24 |
15 |
18 |
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9+0 |
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- |
3 |
3 |
6 |
6 |
9 |
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2+7 |
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5 |
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- |
- |
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3 |
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occurs |
x |
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= |
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= |
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- |
- |
6 |
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occurs |
x |
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= |
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1+2 |
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- |
- |
- |
- |
9 |
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occurs |
x |
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= |
9 |
= |
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5 |
L |
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1+8 |
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- |
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2+7 |
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1+8 |
5 |
L |
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- |
3 |
3 |
6 |
6 |
9 |
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- |
- |
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5 |
L |
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A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
S |
= |
1 |
- |
12 |
SUFFICIENTLY |
149 |
59 |
5 |
A |
= |
1 |
- |
8 |
ADVANCED |
54 |
27 |
9 |
T |
= |
2 |
- |
10 |
TECHNOLOGY |
124 |
52 |
7 |
I |
= |
9 |
- |
2 |
IS |
28 |
19 |
1 |
I |
= |
9 |
- |
17 |
INDISTINGUISHABLE |
182 |
83 |
2 |
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
M |
= |
4 |
- |
5 |
MAGIC |
33 |
24 |
6 |
- |
- |
33 |
|
61 |
First Total |
|
|
|
- |
- |
3+3 |
- |
6+1 |
Add to Reduce |
6+6+2 |
2+9+3 |
4+1 |
Q |
- |
6 |
- |
|
Second Total |
|
|
5 |
- |
- |
- |
- |
|
Reduce to Deduce |
1+4 |
1+4 |
- |
- |
- |
6 |
|
|
Essence of Number |
|
|
5 |
F |
= |
6 |
- |
3 |
FOR |
39 |
21 |
3 |
E |
= |
5 |
- |
5 |
EVERY |
75 |
30 |
3 |
A |
= |
1 |
- |
6 |
ACTION |
62 |
26 |
8 |
T |
= |
2 |
- |
5 |
THERE |
56 |
29 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
19 |
1 |
A |
= |
1 |
- |
2 |
AN |
15 |
6 |
6 |
E |
= |
5 |
- |
5 |
EQUAL |
56 |
20 |
2 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
O |
= |
6 |
- |
8 |
OPPOSITE |
115 |
43 |
7 |
R |
= |
9 |
- |
8 |
REACTION |
85 |
40 |
4 |
- |
- |
45 |
|
46 |
First Total |
|
|
|
- |
- |
4+5 |
- |
4+6 |
Add to Reduce |
5+5+0 |
2+4+4 |
3+7 |
Q |
- |
9 |
- |
|
Second Total |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
26 |
|
|
|
|
|
|
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|
I |
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R |
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8 |
9 |
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5 |
6 |
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1 |
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6 |
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8 |
+ |
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4+3 |
= |
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= |
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= |
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8 |
9 |
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14 |
15 |
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19 |
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24 |
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26 |
+ |
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1+1+5 |
= |
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= |
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26 |
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I |
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1 |
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7 |
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1 |
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3 |
4 |
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7 |
8 |
9 |
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2 |
3 |
4 |
5 |
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7 |
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+ |
= |
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8+3 |
= |
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1+1 |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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10 |
11 |
12 |
13 |
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16 |
17 |
18 |
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20 |
21 |
22 |
23 |
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25 |
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+ |
= |
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2+3+6 |
= |
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1+1 |
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= |
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26 |
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I |
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1 |
2 |
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4 |
5 |
6 |
7 |
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10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
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3+5+1 |
= |
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= |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
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1+2+6 |
= |
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= |
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= |
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26 |
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1 |
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1 |
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1 |
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+ |
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occurs |
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occurs |
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occurs |
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occurs |
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1+2 |
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occurs |
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1+5 |
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occurs |
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3 |
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1+8 |
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occurs |
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2+1 |
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occurs |
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2+4 |
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9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
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2 |
= |
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1+8 |
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26 |
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4+5 |
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2+6 |
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1+2+6 |
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5+4 |
26 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
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26 |
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|
CITY OF REVELATION
John Michell 1972
Page 77
CHAPTER SEVEN
3168, The Perimeter of the Temple
"If the numbers of the sacred principles, mentioned by St John in connection with the New Jerusalem, are obtained from the Greek text by the cabalistic method of gematria, it is found that they correspond to the dimensions of the city, set out in Fig 16. (Figure omitted) For example, the perimeter of a hexagon contained within the circle representing the earth, 7920 feet in diameter, measures 2376 feet, and 2376 is the number of (Greek text omitted), the twelve apostles of the Lamb (Revelation 21.14). 2376 x 2 feet is equal to 1746 MY, and 1745 = (Greek text omitted), the twelve apostles. The names of the apostles are said to be in the twelve foundations of the wall of the city. The wall is the circle of diameter 7920 feet and 14,400 cubits in circumference, and the foundations are the twelve corners of the double hexagon inscribed within it, fonowing the customary pattern of an astrological chart. The position of the twelve apostles in the scheme is thus clearly defined.
Of all the canonical numbers the most notable is 3168. The New Jerusalem measures 48,000 furlongs or 31,680,000 feet round the perimeter of its four sides; the mean perimeter of the Stonehenge sarsen circle is 316.8 feet; the perimeter of the square 12 hides of Glastonbury is 31,680 feet; the significance of 31,680 in the canon of cosmology is illustrated in Fig.11, and we shall also find this number set round the border of Plato's mystical city, described in Laws.
Obviously the number 3168 had an important symbolic meaning, the Christian interpretation of which is provided in New Testament
gematria. The most sacred name of Christianity is (Greek text omitted);
(Greek text omitted), Lord Jesus Christ, and the number of these three words together is 3168. (Greek text omitted) is an astrological term meaning the ruler or dominant influence.
Another sacred phrase from the New Testament, (Greek text omitted) the Power of Christ (2 Corinthians 12.9) has the value 3168 if the alternative spelling of Christos, (Greek text omitted) is adopted.
Page 78
The perimeter of the temple is 3168, Lord Jesus Christ, when the temple is measured by the foot, the most sacred unit of ancient metrology. In terms of the megalithic yard (2.72 feet), however, the perimeter measures 1164, because 3168 feet = 1164 MY. Yet this makes no difference to the symbolic interpretation by gematria, for 1164 is the number of another name of Christ, (Greek text omitted) Son of God.
As a geodetic or earth-measuring number, 3168 also demonstrates the antiquity and sacred origin of British metrology, for
31,680 inches = half a mile
31,680 ft. = 6 miles.
31,680 furlongs = 3960 miles = radius of the earth.
31,680 miles = perimeter of square containing the terrestrial sphere.
31,680 miles = circumference of circle drawn on the combined diameters of the earth and moon (10,080 miles)
Other cosmological correspondences of 3168 are given on page 109.
The Stonehenge sarsen circle with circumference of 316.8 feet
contains an area of 888 square yards, 888 being the number of Jesus, which is equal to 1080 square MY. The circle contained within a square of perimeter 316.8 feet, corresponding to the bluestone circle at Stonehenge, has an area of 666 square MY. Thus the two stone circles at Stonehenge have areas of 1080 and 666 square MY, these two numbers representing the opposite poles of lunar and solar or negative and positive energy.
The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168.
3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examination of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
The lawgivers in Plato's state are reminded that the perfect human society would be one in which all possessions, wives, children, land and chattels were held in common, where all the citizens were of one mind and acted together so harmoniously that it were as if eyes, ears and hands were also common property. To keep this ideal alive is the function of the prophet. Human nature and conditioning, however, demand a more practical alternative, 'very near to the first in immortality and second to it in merit'. This is provided in Laws V.
Plato's state is arranged in a manner that can scarcely be understood literally, and is obviously intended, like the New Jerusalem, as a geometer's allegory. The land is all divided into twelve parts, each dedicated to one of the twelve gods and populated by one of the twelve tribes of the 5040 households. The city is similarly divided, forming a microcosm of the state as a whole. In the centre of the city is the acropolis and 'from this centre he must divide up the city itself and the whole country into twelve parts. The twelve parts must be equalised by making those of good land small and those of inferior land greater. He must mark off 5040 allotments, and each of these he must cut in two and join two pieces to form the allotments, so that each contains a near piece and a distant piece - joining the piece next to the city with the piece furthest off, the second nearest with the second furthest, and so on with the rest.'
The only way in which this division can be represented is by a circle of radius 5040, a hundred times larger than that of Stonehenge measured in feet; the perimeter of this circle is 31 ,680. In Fig. 24 (Figure 24 omitted) the radius of the circle should be divided equally into 5040 parts to produce 5040 concentric circles. These are bisected into 10,080 semicircles by the diameter and positioned out in Plato's manner into 5040 double allotments, each of equal area.
In this scheme 31,680 is not only the circumferenceof the circular state, but also the area of each of its 2520 pairs of rings, proving Plato's assertion that linear and area measurements can be made / Page 80 / (Figure 24 omitted) commensurable by number. The entire circle is divided into two halves, each containing 39,916,800 square units of land. These numbers, which are inherent in the New Jerusalem scheme, have the following significance:
31,680 is divisible by all the numbers1-12 with the exception of 7
5040 = 1 x 2 x 3 x 4 x 5 x 6 x 7
39,916,800 = 1 x 2 x 3 x 4 x 5x 6 x 7 x 8 x 9 x.10 x 11
5040, the radius of the circular city, is the product of the numbers1 - 7; 7920, the side of the square city, is the product of numbers 8 - 11. In each case the perimeter of the city is 31,680. In Plato's Republic is the famous, cryptic reference to the 'marriage number', which should be consulted by the guardians of the state in all matters relating to the seasonal union of male and female. There appear to be two numbers involved, adding up to a third, but the riddle is so obscure that no firm solution has been reached despite the vast literature on the subject. For various reasons the number 12,960,000 or 36002 is most commonly proposed, and this would seem appropriate, for 12,960 = 5040 + 7920. 12,960 therefore represents the union of square and circle, symbol of the sacred marriage, and the gematria is also appropriate, for 1296 = (Greek text omitted) Mary mother of Jesus.
FIGURE 24 (Figure omitted) Plato's city divided into 5040 rings, Perimeter = 31,680, Areas: A + a = B + b = C + c = 31,680.
- |
FIFTY FOUR |
- |
- |
|
|
F |
6 |
6 |
|
|
I |
9 |
9 |
|
1 |
F |
6 |
6 |
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|
TY |
45 |
9 |
|
|
F |
6 |
6 |
|
|
OUR |
54 |
18 |
|
9 |
|
126 |
54 |
45 |
- |
|
1+2+6 |
5+4 |
4+5 |
9 |
|
9 |
9 |
9 |
- |
FIFTY FOUR |
- |
- |
|
|
F |
6 |
6 |
|
|
I |
9 |
9 |
|
1 |
F |
6 |
6 |
|
|
TY |
45 |
9 |
|
|
F |
6 |
6 |
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|
OU |
36 |
9 |
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R |
18 |
9 |
|
9 |
|
126 |
54 |
45 |
- |
|
1+2+6 |
5+4 |
4+5 |
9 |
|
9 |
9 |
9 |
|
FIFTY FOUR |
126 |
54 |
|
|
FORTYFIVE |
126 |
54 |
|
1 |
I |
9 |
9 |
|
|
THAT |
49 |
13 |
|
|
AM |
14 |
5 |
|
|
THAT |
49 |
13 |
|
1 |
I |
9 |
9 |
|
|
THAT |
49 |
13 |
|
|
AM |
14 |
5 |
|
|
- |
- |
- |
|
|
PLAY |
54 |
18 |
|
|
PLATO |
64 |
19 |
|
|
CHESS |
54 |
18 |
|
CITY OF REVELATION
John Michell 1972
Page 78
CHAPTER SEVEN
3168, The Perimeter of the Temple
Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examination of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
"Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040."
|
FIFTY FOUR |
126 |
54 |
|
|
FORTYFIVE |
126 |
54 |
|
WISE WISDOM LOST AT SEA DROWNED IN A SEE OF KNOWLEDGE
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1 |
3 |
|
56 |
20 |
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2 |
2 |
|
83 |
29 |
|
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3 |
5 |
|
66 |
12 |
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5 |
2 |
|
21 |
3 |
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6 |
4 |
|
25 |
7 |
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4 |
7 |
3 |
DROWNED |
83 |
38 |
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8 |
5 |
IN |
23 |
14 |
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9 |
3 |
A |
1 |
1 |
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1 |
10 |
4 |
SEE |
29 |
11 |
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11 |
4 |
|
21 |
12 |
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12 |
4 |
|
96 |
42 |
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First Total |
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
3+5 |
|
4+3 |
Add to Reduce |
5+0+4 |
1+8+9 |
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
Reduce to Deduce |
|
1+8 |
|
|
|
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|
|
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|
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|
|
Essence of Number |
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|
|
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|
|
|
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|
|
|
1 |
3 |
|
33 |
15 |
|
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|
8 |
2 |
7 |
UNKNOWN |
112 |
31 |
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3 |
3 |
GOD |
26 |
17 |
|
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|
First Total |
|
|
|
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|
|
|
|
|
|
|
|
|
|
2+0 |
|
|
Add to Reduce |
1+7+1 |
6+3 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
E |
= |
5 |
- |
8 |
EIGHTEEN |
73 |
46 |
1 |
T |
= |
2 |
- |
9 |
THIRTYSIX |
152 |
53 |
8 |
- |
- |
|
|
17 |
First Total |
|
|
|
- |
- |
|
- |
1+7 |
Add to Reduce |
2+2+5 |
9+9 |
|
Q |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
|
|
- |
Reduce to Deduce |
- |
1+8 |
|
Q |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
|
9 |
|
8 |
|
|
|
5 |
|
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
9 |
|
8 |
|
|
|
14 |
|
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
|
1+0+0 |
= |
|
2+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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5 |
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7 |
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2 |
5 |
5 |
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2 |
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9 |
2 |
7 |
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+ |
= |
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4+4 |
= |
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= |
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5 |
|
7 |
|
20 |
5 |
5 |
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20 |
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18 |
20 |
25 |
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+ |
= |
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1+2+5 |
= |
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= |
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5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
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= |
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5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
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2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
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9+9 |
= |
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= |
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1 |
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occurs |
x |
1 |
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2 |
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2 |
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2 |
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occurs |
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3 |
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5 |
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5 |
5 |
5 |
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occurs |
x |
4 |
= |
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2+0 |
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6 |
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occurs |
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1 |
= |
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7 |
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7 |
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occurs |
x |
2 |
= |
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1+4 |
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8 |
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8 |
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occurs |
x |
2 |
= |
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1+6 |
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9 |
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9 |
9 |
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9 |
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occurs |
x |
4 |
= |
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3+6 |
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- |
1+7 |
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3+8 |
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1+7 |
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9+9 |
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3+6 |
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- |
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5 |
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7 |
8 |
2 |
5 |
5 |
5 |
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2 |
8 |
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2 |
7 |
1 |
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6 |
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1+1 |
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1+8 |
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- |
- |
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- |
- |
- |
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9 |
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8 |
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5 |
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8 |
9 |
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1 |
9 |
6 |
+ |
= |
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5+5 |
= |
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1+0 |
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= |
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9 |
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8 |
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|
14 |
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8 |
9 |
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19 |
9 |
24 |
+ |
= |
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1+0+0 |
= |
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2+0 |
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= |
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5 |
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7 |
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2 |
5 |
5 |
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2 |
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9 |
2 |
7 |
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+ |
= |
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4+4 |
= |
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= |
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5 |
|
7 |
|
20 |
5 |
5 |
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20 |
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18 |
20 |
25 |
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+ |
= |
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1+2+5 |
= |
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= |
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5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
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= |
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|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
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9+9 |
= |
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= |
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1 |
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occurs |
x |
1 |
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= |
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2 |
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2 |
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2 |
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occurs |
x |
3 |
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= |
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5 |
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5 |
5 |
5 |
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occurs |
x |
4 |
= |
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2+0 |
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6 |
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occurs |
x |
1 |
= |
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7 |
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7 |
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occurs |
x |
2 |
= |
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1+4 |
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8 |
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8 |
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occurs |
x |
2 |
= |
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1+6 |
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9 |
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9 |
9 |
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9 |
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occurs |
x |
4 |
= |
|
3+6 |
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1+7 |
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3+8 |
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1+7 |
|
9+9 |
|
3+6 |
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5 |
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7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
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2 |
7 |
1 |
|
6 |
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|
1+1 |
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1+8 |
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|
- |
- |
- |
- |
|
GABRIEL |
- |
|
|
I |
|
9 |
- |
1 |
I |
9 |
9 |
9 |
G |
|
7 |
- |
2 |
G+B |
9 |
9 |
9 |
R |
|
9 |
- |
4 |
R+E+A+L |
36 |
18 |
9 |
- |
- |
|
|
|
GABRIEL |
|
|
|
- |
- |
|
|
|
- |
5+4 |
3+6 |
2+7 |
Q |
- |
|
|
|
GABRIEL |
|
|
|
- |
- |
- |
- |
|
GODS I BE REAL |
- |
|
|
G |
|
7 |
- |
4 |
G+O+D+S |
45 |
18 |
9 |
I |
|
9 |
- |
1 |
I |
9 |
9 |
9 |
B |
|
2 |
- |
2 |
B+E |
7 |
7 |
7 |
R |
|
9 |
- |
4 |
|
36 |
18 |
9 |
- |
- |
27 |
|
11 |
GODS I BE REAL |
|
|
|
- |
- |
2+7 |
|
1+1 |
- |
9+7 |
5+2 |
3+4 |
Q |
- |
9 |
|
2 |
GODS I BE REAL |
|
|
|
- |
- |
|
|
|
- |
1+6 |
|
|
Q |
- |
|
|
2 |
GODS I BE REAL |
|
|
|
I
ME
LIVING
MAGNETISM
POSITIVE + NEGATIVE
ISISIS MAAT IS IS MAAT ISISIS
I AM THAT EYE THAT EYE THAT AM I
I AM DROWNING ALWAYS DROWNING AM I
HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
1818 ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ 8181
ONE EIGHT THREE SIX 1836 ISISIS 6381 SIX THREE EIGHT ONE
X X X 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9 X X X 9 + 8 + 7 + 6 + 5 + 4 + 3 + 2 + 1 X X X
ABCDEFGHIJKLMNOPQRSTUVWXYZ 9 9 9 ZYXWVUTSRQPONMLKJIHGFEDCBA
ISISIS LOVE LOVE ISISIS ISISIS LIGHT 999 LOVE 999 LIGHT SISISI SISISI LOVE LOVE ISISIS
THE
TIME IS COMING AND NOW IS
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
|
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
|
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
|
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
9 |
M |
= |
4 |
- |
7 |
MERCURY |
103 |
40 |
4 |
V |
= |
4 |
- |
5 |
VENUS |
81 |
18 |
9 |
E |
= |
5 |
|
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
M |
= |
4 |
- |
4 |
MARS |
51 |
15 |
6 |
J |
= |
1 |
- |
7 |
JUPITER |
99 |
36 |
9 |
S |
= |
1 |
- |
6 |
SATURN |
93 |
21 |
3 |
U |
= |
3 |
- |
6 |
URANUS |
94 |
22 |
4 |
N |
= |
5 |
- |
7 |
NEPTUNE |
95 |
32 |
5 |
P |
= |
7 |
- |
5 |
PLUTO |
84 |
21 |
3 |
- |
- |
39 |
|
59 |
First Total |
863 |
260 |
62 |
- |
- |
3+9 |
- |
5+9 |
Add to Reduce |
8+6+3 |
2+6+0 |
6+2 |
- |
- |
12 |
- |
14 |
Second Total |
17 |
8 |
8 |
- |
- |
1+2 |
- |
1+4 |
Reduce to Deduce |
1+7 |
- |
|
- |
- |
3 |
- |
5 |
Essence of Number |
8 |
8 |
8 |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
|
+ |
- |
+ |
- |
+ |
+ |
+ |
+ |
+ |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
9 |
M |
= |
4 |
- |
7 |
MERCURY |
103 |
40 |
4 |
V |
= |
4 |
- |
5 |
VENUS |
81 |
18 |
9 |
E |
= |
5 |
|
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
M |
= |
4 |
- |
4 |
MARS |
51 |
15 |
6 |
J |
= |
1 |
- |
7 |
JUPITER |
99 |
36 |
9 |
S |
= |
1 |
- |
6 |
SATURN |
93 |
21 |
3 |
U |
= |
3 |
- |
6 |
URANUS |
94 |
22 |
4 |
N |
= |
5 |
- |
7 |
NEPTUNE |
95 |
32 |
5 |
P |
= |
7 |
- |
5 |
PLUTO |
84 |
21 |
3 |
- |
- |
47 |
|
63 |
First Total |
927 |
288 |
63 |
- |
- |
4+7 |
- |
6+3 |
Add to Reduce |
9+2+7 |
2+8+8 |
6+3 |
- |
- |
11 |
- |
9 |
Second Total |
18 |
18 |
9 |
- |
- |
1+1 |
- |
- |
Reduce to Deduce |
1+8 |
1+8 |
|
- |
- |
2 |
- |
9 |
Essence of Number |
9 |
9 |
9 |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
|
E |
= |
5 |
- |
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
- |
- |
10 |
- |
12 |
First Total |
163 |
55 |
19 |
- |
- |
1+0 |
- |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
|
|
1 |
|
3 |
Second Total |
10 |
10 |
10 |
- |
- |
- |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
1 |
- |
3 |
Essence of Number |
1 |
1 |
1 |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
26 |
5 |
18 |
15 |
- |
15 |
14 |
5 |
- |
20 |
23 |
15 |
- |
20 |
8 |
18 |
5 |
5 |
- |
6 |
15 |
21 |
18 |
- |
6 |
9 |
22 |
5 |
- |
19 |
9 |
24 |
- |
19 |
5 |
22 |
5 |
14 |
- |
5 |
9 |
7 |
8 |
20 |
- |
14 |
9 |
14 |
5 |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
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|
- |
|
|
|
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|
- |
|
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- |
- |
- |
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- |
- |
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- |
- |
- |
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- |
- |
- |
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4 |
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5 |
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5 |
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5 |
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5 |
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6 |
- |
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5 |
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6 |
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6 |
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8 |
9 |
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6 |
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4 |
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6 |
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2 |
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occurs |
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6 |
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occurs |
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3 |
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occurs |
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8 |
= |
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7+0 |
|
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occurs |
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42 |
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|
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occurs |
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7 |
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occurs |
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24 |
2+4 |
|
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occurs |
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= |
63 |
6+3 |
|
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4+5 |
|
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4+0 |
|
2+2+5 |
|
5+4 |
|
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|
|
THE LIGHT IS RISING NOW RISING IS THE LIGHT
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
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= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
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E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
|
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Deduce |
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0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
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|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
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|
|
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|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
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|
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|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
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|
|
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|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
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|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
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|
|
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|
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|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
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|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
- |
- |
|
|
0 |
ZERO |
- |
- |
|
- |
- |
|
2 |
- |
Z+E |
31 |
13 |
4 |
- |
- |
|
1 |
- |
R |
18 |
9 |
9 |
- |
- |
|
1 |
- |
O |
15 |
6 |
6 |
Z |
|
8 |
4 |
|
ZERO |
|
|
|
- |
- |
|
|
|
- |
9+1 |
1+9 |
1+9 |
Z |
|
|
4 |
|
ZERO |
|
|
|
- |
- |
|
|
|
- |
1+0 |
1+0 |
1+0 |
Z |
|
|
4 |
|
ZERO |
|
|
|
- |
- |
|
|
1 |
ONE |
- |
- |
|
- |
- |
|
1 |
- |
O |
15 |
6 |
6 |
- |
- |
|
1 |
- |
N |
14 |
5 |
5 |
- |
- |
|
1 |
- |
E |
5 |
5 |
5 |
O |
|
6 |
3 |
|
ONE |
|
|
|
- |
- |
|
|
|
- |
3+4 |
1+6 |
1+6 |
O |
|
|
3 |
|
ONE |
|
|
|
- |
- |
|
|
2 |
TWO |
- |
- |
|
- |
- |
|
1 |
- |
T |
20 |
2 |
2 |
- |
- |
|
1 |
- |
W |
23 |
5 |
5 |
- |
- |
|
1 |
- |
O |
15 |
6 |
6 |
T |
|
2 |
3 |
|
TWO |
|
|
|
- |
- |
|
|
|
- |
5+8 |
1+3 |
1+3 |
T |
|
|
3 |
|
TWO |
|
|
|
- |
- |
|
|
|
- |
1+3 |
|
|
T |
|
|
3 |
|
TWO |
|
4 |
4 |
- |
- |
|
|
3 |
THREE |
- |
- |
|
- |
- |
|
1 |
- |
T |
20 |
2 |
2 |
- |
- |
|
1 |
- |
H |
8 |
8 |
8 |
- |
- |
|
1 |
- |
R |
18 |
9 |
9 |
- |
- |
|
2 |
- |
E+E |
10 |
10 |
1 |
T |
|
2 |
5 |
|
THREE |
|
|
|
- |
- |
|
|
|
- |
5+6 |
2+9 |
2+0 |
T |
|
|
5 |
|
THREE |
|
|
|
- |
- |
|
|
|
- |
1+1 |
1+1 |
|
T |
|
|
5 |
|
THREE |
|
|
2 |
- |
- |
|
|
4 |
FOUR |
- |
- |
|
- |
- |
|
1 |
- |
F |
6 |
6 |
6 |
- |
- |
|
2 |
- |
O+U |
36 |
9 |
9 |
- |
- |
|
1 |
- |
R |
18 |
9 |
9 |
F |
|
6 |
4 |
|
FOUR |
|
|
|
- |
- |
|
|
|
- |
6+0 |
2+4 |
2+4 |
F |
- |
|
4 |
|
FOUR |
|
|
|
- |
- |
|
|
5 |
FIVE |
- |
- |
|
- |
- |
|
1 |
- |
F |
6 |
6 |
6 |
- |
- |
|
1 |
- |
I |
9 |
9 |
9 |
- |
- |
|
2 |
- |
V+E |
27 |
9 |
9 |
F |
|
6 |
4 |
|
FIVE |
|
|
|
- |
- |
|
|
|
- |
6+0 |
2+4 |
2+4 |
F |
|
|
4 |
|
FIVE |
|
|
|
- |
- |
|
|
6 |
SIX |
- |
- |
|
- |
- |
|
1 |
- |
S |
19 |
10 |
1 |
- |
- |
|
1 |
- |
I |
9 |
9 |
9 |
- |
- |
|
1 |
- |
X |
24 |
6 |
6 |
S |
|
1 |
3 |
|
SIX |
|
|
|
- |
- |
|
|
|
- |
5+2 |
2+5 |
1+6 |
S |
|
|
3 |
|
SIX |
|
|
|
- |
- |
|
|
7 |
SEVEN |
- |
- |
|
- |
- |
|
1 |
- |
S |
19 |
10 |
1 |
- |
- |
|
2 |
- |
E+V |
27 |
9 |
9 |
- |
- |
|
2 |
- |
E+N |
19 |
10 |
1 |
S |
|
1 |
5 |
|
SEVEN |
|
|
|
- |
- |
|
|
|
- |
6+5 |
2+9 |
1+1 |
S |
|
|
5 |
|
SEVEN |
|
|
|
- |
- |
|
|
|
- |
1+1 |
1+1 |
|
S |
|
|
5 |
|
SEVEN |
|
|
2 |
- |
- |
|
|
8 |
EIGHT |
- |
- |
|
- |
- |
|
1 |
- |
E |
5 |
5 |
5 |
- |
- |
|
1 |
- |
I |
9 |
9 |
9 |
- |
- |
|
3 |
- |
G+H+T |
35 |
17 |
8 |
E |
|
5 |
5 |
|
EIGHT |
|
|
|
- |
- |
|
|
|
- |
4+9 |
3+1 |
|
E |
|
|
5 |
|
EIGHT |
|
4 |
4 |
- |
- |
|
|
|
- |
1+3 |
|
|
E |
|
|
5 |
|
EIGHT |
|
4 |
4 |
- |
- |
|
|
9 |
NINE |
- |
- |
|
- |
- |
|
1 |
- |
N |
14 |
5 |
5 |
- |
- |
|
1 |
- |
I |
9 |
9 |
9 |
- |
- |
|
2 |
- |
N+E |
19 |
10 |
1 |
N |
|
5 |
4 |
|
NINE |
|
|
|
- |
- |
|
|
|
- |
4+2 |
2+4 |
1+3 |
N |
|
5 |
3 |
|
NINE |
|
|
|
- |
- |
- |
10 |
- |
TEN |
|
|
- |
- |
- |
- |
- |
1 |
T |
20 |
2 |
2 |
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
T |
= |
2 |
10 |
3 |
|
|
|
|
- |
- |
- |
- |
- |
|
3+9 |
1+2 |
1+2 |
T |
= |
2 |
10 |
3 |
|
|
|
|
- |
- |
- |
- |
- |
|
1+2 |
- |
- |
T |
= |
2 |
10 |
3 |
|
|
|
|
- |
- |
- |
11 |
- |
ELEVEN |
|
|
- |
- |
- |
- |
- |
3 |
E+L+E |
22 |
13 |
4 |
- |
- |
- |
- |
2 |
V+E |
27 |
9 |
9 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
E |
= |
5 |
11 |
6 |
|
|
|
|
- |
- |
- |
- |
- |
|
6+3 |
2+7 |
1+8 |
E |
= |
5 |
11 |
6 |
|
|
|
|
- |
- |
- |
12 |
- |
TWELVE |
|
|
- |
- |
- |
- |
- |
4 |
T+W+E+L |
60 |
15 |
6 |
- |
- |
- |
- |
2 |
V+E |
27 |
9 |
9 |
T |
= |
2 |
12 |
6 |
|
|
|
|
- |
- |
- |
- |
- |
|
8+7 |
2+4 |
1+5 |
T |
= |
2 |
12 |
6 |
|
|
|
|
6 |
- |
- |
- |
- |
|
1+5 |
- |
- |
T |
= |
2 |
12 |
6 |
|
|
|
|
- |
- |
- |
13 |
- |
THIRTEEN |
|
|
- |
- |
- |
- |
- |
2 |
T+H |
28 |
10 |
1 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
- |
- |
- |
- |
4 |
T+E+E+N |
44 |
17 |
8 |
T |
= |
2 |
13 |
8 |
|
|
|
|
- |
- |
- |
- |
- |
|
9+9 |
4+5 |
2+7 |
T |
= |
2 |
13 |
8 |
|
|
|
|
6 |
- |
- |
- |
- |
|
1+8 |
- |
- |
T |
= |
2 |
13 |
8 |
|
|
|
|
- |
- |
- |
14 |
- |
FOURTEEN |
|
|
- |
- |
- |
- |
- |
1 |
F |
6 |
6 |
6 |
- |
- |
- |
- |
2 |
O+U |
36 |
9 |
9 |
- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
- |
- |
- |
- |
4 |
T+E+E+N |
44 |
17 |
8 |
F |
= |
6 |
14 |
8 |
|
|
|
|
- |
- |
- |
- |
- |
|
1+0+4 |
4+1 |
3+2 |
F |
= |
6 |
14 |
8 |
|
|
|
|
- |
- |
- |
15 |
- |
FIFTEEN |
|
|
- |
- |
- |
- |
- |
1 |
F |
6 |
6 |
6 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
5 |
F+T+E+E+N |
50 |
23 |
5 |
F |
= |
6 |
15 |
7 |
|
|
|
|
- |
- |
- |
- |
- |
|
6+5 |
3+8 |
2+0 |
F |
= |
6 |
15 |
7 |
|
|
|
|
6 |
- |
- |
- |
- |
|
1+1 |
1+1 |
- |
F |
= |
6 |
15 |
7 |
|
|
|
|
- |
- |
- |
16 |
- |
|
|
|
- |
- |
- |
- |
- |
1 |
S |
19 |
10 |
1 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
4 |
X+T+E+E |
54 |
18 |
9 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
S |
= |
1 |
16 |
7 |
SIXTEEN |
|
|
|
- |
- |
- |
- |
- |
|
9+6 |
4+2 |
2+4 |
S |
= |
1 |
16 |
7 |
SIXTEEN |
|
|
|
6 |
- |
- |
- |
- |
|
1+5 |
- |
- |
S |
= |
1 |
16 |
7 |
SIXTEEN |
|
|
|
- |
- |
- |
17 |
- |
SEVENTEEN |
|
|
- |
- |
- |
- |
- |
1 |
S |
19 |
10 |
1 |
- |
- |
- |
- |
2 |
E+V |
27 |
9 |
9 |
- |
- |
- |
- |
6 |
E+N+T+E+E+N |
63 |
27 |
9 |
S |
= |
1 |
17 |
9 |
SEVENTEEN |
|
|
|
- |
- |
- |
- |
- |
|
1+0+9 |
4+6 |
1+9 |
S |
= |
1 |
17 |
9 |
SEVENTEEN |
|
|
|
6 |
- |
- |
- |
- |
|
1+0 |
1+0 |
1+0 |
S |
= |
1 |
17 |
9 |
SEVENTEEN |
|
|
|
- |
- |
- |
18 |
- |
EIGHTEEN |
|
|
- |
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
5 |
G+H+T+E+E |
45 |
27 |
9 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
E |
= |
5 |
18 |
8 |
|
|
|
|
- |
- |
- |
- |
- |
|
7+3 |
4+6 |
2+8 |
E |
= |
5 |
18 |
8 |
|
|
|
|
6 |
- |
- |
- |
- |
|
1+0 |
1+0 |
1+0 |
E |
= |
5 |
18 |
8 |
|
|
|
|
- |
TEEN |
|
|
- |
1 |
T |
20 |
2 |
2 |
3 |
E+E+N |
24 |
15 |
6 |
4 |
|
|
|
|
- |
|
4+4 |
1+7 |
- |
4 |
|
|
|
|
- |
- |
- |
- |
TEEN |
|
|
- |
- |
- |
- |
1 |
T |
20 |
2 |
2 |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
T |
= |
2 |
4 |
|
|
|
|
- |
- |
- |
- |
|
4+4 |
1+7 |
1+7 |
T |
= |
2 |
4 |
|
|
|
|
4 |
SELF |
42 |
15 |
6 |
11 |
REALIZATION |
130 |
58 |
4 |
15 |
First Total |
|
|
|
1+5 |
Add to Reduce |
1+7+2 |
7+3 |
1+0 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
|
Essence of Number |
|
|
|
4 |
SELF |
42 |
15 |
6 |
10 |
EXPRESSION |
144 |
54 |
9 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+8+6 |
6+9 |
1+5 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+5 |
1+5 |
- |
|
Essence of Number |
|
|
|
4 |
SELF |
42 |
15 |
6 |
10 |
INDULGENCE |
94 |
49 |
4 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+3+6 |
6+4 |
1+0 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
|
Essence of Number |
|
|
|
4 |
SELF |
42 |
15 |
6 |
9 |
KNOWLEDGE |
96 |
42 |
6 |
13 |
First Total |
|
|
|
1+3 |
Add to Reduce |
1+3+8 |
5+7 |
1+2 |
4 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+2 |
1+2 |
- |
|
Essence of Number |
|
|
|
QUO
VADIS
7 |
HERSELF |
73 |
37 |
1 |
7 |
HIMSELF |
72 |
36 |
9 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+4+5 |
7+3 |
1+0 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
|
Essence of Number |
|
|
|
13 |
ENLIGHTENMENT |
146 |
65 |
2 |
9 |
SPIRITUAL |
125 |
44 |
8 |
11 |
ADVANCEMENT |
102 |
39 |
3 |
3 |
THE |
33 |
15 |
6 |
9 |
OUTSIDERS |
130 |
40 |
4 |
5 |
LIGHT |
56 |
29 |
2 |
9 |
ENLIGHTEN |
94 |
49 |
4 |
10 |
ENLIGHTENS |
113 |
50 |
5 |
11 |
ENLIGHTENTED |
103 |
58 |
4 |
13 |
ENLIGHTENMENT |
146 |
65 |
2 |
12 |
ENLIGHTENING |
124 |
70 |
7 |
1 |
I |
9 |
9 |
9 |
- |
SINNER |
- |
- |
- |
|
IS |
28 |
10 |
|
|
INNER |
60 |
33 |
|
7 |
SINNER |
88 |
43 |
7 |
- |
- |
8+8 |
4+3 |
- |
7 |
SINNER |
16 |
7 |
7 |
- |
- |
1+6 |
- |
7- |
7 |
SINNER |
7 |
7 |
7 |
6 |
SINNER |
- |
- |
- |
|
S+I |
28 |
10 |
|
|
N |
14 |
5 |
|
|
N |
14 |
5 |
|
|
E |
5 |
5 |
|
|
R |
18 |
9 |
|
6 |
SINNER |
79 |
34 |
25 |
- |
- |
7+9 |
3+4 |
2+5 |
6 |
SINNER |
16 |
7 |
7 |
- |
- |
1+6 |
- |
- |
6 |
SINNER |
7 |
7 |
7 |
7 |
SAILING |
71 |
35 |
8 |
3 |
THE |
33 |
15 |
6 |
5 |
SEVEN |
65 |
20 |
2 |
4 |
SEAS |
44 |
8 |
8 |
4 |
SAIL |
41 |
14 |
5 |
5 |
SAILS |
60 |
15 |
6 |
6 |
SAILED |
50 |
23 |
5 |
4 |
CAST |
43 |
7 |
7 |
6 |
ADRIFT |
58 |
31 |
4 |
10 |
First Total |
|
|
|
1+0 |
Add to Reduce |
1+0+1 |
3+8 |
1+1 |
1 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+1 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
88 |
52 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
|
97 |
52 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
3 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
66 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
80 |
35 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
3 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+3 |
|
5+2 |
Add to Reduce |
5+5+8 |
2+7+0 |
7+2 |
|
|
|
|
|
|
|
2+8 |
1+6 |
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
HOLY BIBLE
Scofield References
PSALM
23
Page 609
A
PSALM OF DAVID
THE LORD IS MY SHEPHERD I SHALL NOT WANT
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Verse |
1 |
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1 |
|
1 |
1 |
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5 |
PSALM |
61 |
16 |
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2 |
|
21 |
12 |
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4 |
|
5 |
|
40 |
22 |
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Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
|
1+3 |
Reduce to Deduce |
1+2+3 |
5+1 |
1+5 |
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Essence of Number |
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Verse |
1 |
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2 |
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3 |
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33 |
15 |
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|
|
|
|
|
|
|
|
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
2 |
|
38 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
|
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+9 |
|
3+2 |
Add to Reduce |
3+9+9 |
1+5+6 |
3+9 |
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
Reduce to Deduce |
2+1 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Verse |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
PSALM |
61 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
5 |
|
40 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
3 |
|
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
2 |
|
38 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
|
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
4 |
|
58 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5+7 |
|
4+5 |
Add to Reduce |
5+2+2 |
2+0+7 |
5+4 |
|
|
|
|
1+6 |
|
|
1+4 |
|
|
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
3 |
|
54 |
9 |
|
|
|
|
|
5 |
|
52 |
25 |
|
|
|
4 |
|
4 |
|
57 |
21 |
|
|
|
|
|
|
SUN EARTH MOON |
|
|
|
|
|
1+0 |
|
1+2 |
|
1+6+3 |
5+5 |
1+9 |
|
|
|
|
|
SUN EARTH MOON |
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
1+0 |
|
|
|
|
|
SUN EARTH MOON |
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
5 |
|
63 |
27 |
|
|
|
|
|
4 |
|
52 |
16 |
|
|
|
5 |
|
4 |
|
57 |
12 |
|
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
1+1 |
|
1+3 |
|
1+7+2 |
5+5 |
1+9 |
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
1+0 |
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
- |
|
|
|
|
5 |
|
63 |
27 |
|
|
|
|
|
|
|
4 |
|
52 |
16 |
|
|
|
|
|
5 |
|
4 |
|
57 |
12 |
|
|
3 |
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
|
|
1+1 |
|
1+3 |
|
1+7+2 |
5+5 |
4+8 |
|
3+6 |
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
|
|
|
|
|
|
1+0 |
1+0 |
1+0 |
|
|
|
|
|
|
|
WHOLESOMENESS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
+ |
= |
|
2+7 |
= |
|
= |
|
= |
|
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
+ |
= |
|
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
+ |
= |
|
6+3 |
|
|
|
|
|
|
|
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
+ |
= |
|
2+7 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
occurs |
x |
1 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
occurs |
x |
1 |
|
|
|
|
|
|
|
|
3 |
3 |
|
|
|
|
|
|
|
occurs |
x |
2 |
|
|
|
|
|
|
|
4 |
|
|
|
|
|
4 |
|
|
|
occurs |
x |
2 |
|
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
occurs |
x |
2 |
= |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
|
|
1+5 |
|
|
|
|
2+7 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
+ |
= |
|
2+7 |
= |
|
= |
|
= |
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
+ |
= |
|
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
+ |
= |
|
6+3 |
|
|
|
|
|
|
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
+ |
= |
|
2+7 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
occurs |
x |
1 |
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
occurs |
x |
1 |
|
|
|
|
|
|
|
3 |
3 |
|
|
|
|
|
|
|
occurs |
x |
2 |
|
|
|
|
|
|
4 |
|
|
|
|
|
4 |
|
|
|
occurs |
x |
2 |
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
occurs |
x |
2 |
= |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
3 |
3 |
1 |
2 |
5 |
4 |
|
|
1+5 |
|
|
|
|
2+7 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
4 |
21 |
3 |
1 |
20 |
5 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
CURRICULUM |
|
|
- |
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
R |
18 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
L |
12 |
3 |
|
|
U |
21 |
3 |
|
|
M |
13 |
4 |
|
10 |
CURRICULUM |
139 |
49 |
49 |
1+0 |
- |
1+3+9 |
4+9 |
4+9 |
1 |
CURRICULUM |
13 |
13 |
13 |
- |
- |
1+3 |
1+3 |
1+3 |
1 |
CURRICULUM |
4 |
4 |
4 |
|
CURRICULUM |
|
|
- |
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
R |
18 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
|
U |
21 |
3 |
|
|
L |
12 |
3 |
|
|
U |
21 |
3 |
|
|
M |
13 |
4 |
|
10 |
CURRICULUM |
139 |
49 |
49 |
1+0 |
- |
1+3+9 |
4+9 |
4+9 |
1 |
CURRICULUM |
13 |
13 |
13 |
- |
- |
1+3 |
1+3 |
1+3 |
1 |
CURRICULUM |
4 |
4 |
4 |
|
CURRICULUM |
|
|
- |
|
|
|
|
|
C |
3 |
3 |
|
|
3 |
|
|
|
U |
21 |
3 |
|
|
3 |
|
|
|
R |
18 |
9 |
|
|
|
|
9 |
|
R |
18 |
9 |
|
|
|
|
9 |
|
I |
9 |
9 |
|
|
|
|
9 |
|
C |
3 |
3 |
|
|
3 |
|
|
|
U |
21 |
3 |
|
|
3 |
|
|
|
L |
12 |
3 |
|
|
3 |
|
|
|
U |
21 |
3 |
|
|
3 |
|
|
|
M |
13 |
4 |
|
|
|
4 |
|
10 |
CURRICULUM |
139 |
49 |
49 |
|
18 |
4 |
27 |
1+0 |
- |
1+3+9 |
4+9 |
4+9 |
|
1+8 |
- |
2+7 |
1 |
CURRICULUM |
13 |
13 |
13 |
|
9 |
4 |
9 |
- |
- |
1+3 |
1+3 |
1+3 |
|
- |
- |
- |
1 |
CURRICULUM |
4 |
4 |
4 |
|
9 |
4 |
9 |
- |
10 |
|
|
|
R |
I |
|
U |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
U |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
3 |
3 |
9 |
9 |
|
3 |
3 |
3 |
3 |
4 |
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
21 |
18 |
18 |
|
3 |
21 |
12 |
21 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
U |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
3 |
21 |
18 |
18 |
9 |
3 |
21 |
12 |
21 |
13 |
|
|
|
|
|
|
|
|
|
|
- |
- |
3 |
3 |
9 |
9 |
9 |
3 |
3 |
3 |
3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+9 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
|
|
1+0 |
|
4+9 |
|
2+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
- |
3 |
3 |
|
|
9 |
3 |
3 |
3 |
3 |
4 |
|
|
|
|
|
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
6 |
|
3 |
SIX |
52 |
25 |
7 |
N |
|
|
|
9 |
|
4 |
NINE |
42 |
24 |
6 |
|
|
|
|
|
|
- |
- |
- |
- |
13 |
|
|
|
- |
1+5 |
|
8 |
THIRTEEN |
99 |
45 |
9 |
|
|
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
- |
|
- |
- |
- |
- |
- |
- |
G |
|
|
|
|
|
3 |
GOD |
26 |
17 |
8 |
C |
|
|
|
|
|
8 |
CREATORS |
99 |
36 |
9 |
T |
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
S |
|
|
|
|
|
6 |
SPIRIT |
91 |
37 |
1 |
O |
|
|
|
|
|
2 |
OF |
21 |
12 |
3 |
T |
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
S |
|
|
|
|
|
6 |
SPIRAL |
75 |
30 |
3 |
|
|
22 |
|
|
|
31 |
First Total |
|
|
|
|
|
2+2 |
|
|
|
3+1 |
Add to Reduce |
3+7+8 |
1+6+2 |
3+6 |
|
|
4 |
|
|
|
4 |
Second Total |
|
9 |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
TRUE |
64 |
19 |
1 |
5 |
DEATH |
38 |
20 |
2 |
2 |
ON |
29 |
11 |
2 |
3 |
THE |
33 |
15 |
6 |
5 |
CROSS |
74 |
20 |
2 |
24 |
First Total |
|
|
|
2+4 |
Add to Reduce |
2+7+1 |
1+0+0 |
1+9 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
- |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
TRUE |
64 |
19 |
1 |
9 |
ATONEMENT |
107 |
35 |
8 |
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
2+0+4 |
6+9 |
1+5 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+5 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
SELF |
42 |
15 |
6 |
11 |
CRUCIFIXION |
131 |
68 |
5 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
11 |
CRUCIFIXION |
131 |
68 |
5 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
4 |
SELF |
42 |
15 |
6 |
43 |
First Total |
|
|
|
4+3 |
Add to Reduce |
4+8+7 |
2+3+5 |
4+6 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+9 |
1+0 |
1+0 |
|
Third Total |
|
|
|
|
Reduce to Deduce |
1+0 |
- |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
4 |
TRUE |
64 |
19 |
1 |
5 |
DEATH |
38 |
20 |
2 |
2 |
ON |
29 |
11 |
2 |
3 |
THE |
33 |
15 |
6 |
5 |
CROSS |
74 |
20 |
2 |
3 |
THE |
33 |
15 |
6 |
4 |
TRUE |
64 |
19 |
1 |
9 |
ATONEMENT |
107 |
35 |
8 |
2 |
I+S |
28 |
19 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
SELF |
42 |
15 |
6 |
11 |
CRUCIFIXION |
131 |
68 |
5 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
11 |
CRUCIFIXION |
131 |
68 |
5 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
4 |
SELF |
42 |
15 |
6 |
83 |
First Total |
|
|
|
8+3 |
Add to Reduce |
9+9+0 |
4+2+3 |
8+1 |
11 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
AT ONE MENTALLY GODS MENTALLY AT ONE
11 |
CRUCIFIXION |
- |
- |
- |
|
- |
|
|
- |
|
C |
3 |
3 |
3 |
|
3 |
|
|
- |
|
R |
18 |
9 |
9 |
|
- |
|
|
9 |
|
U |
21 |
3 |
3 |
|
3 |
|
|
- |
|
C |
3 |
3 |
3 |
|
3 |
|
|
- |
|
I |
9 |
9 |
9 |
|
- |
|
|
9 |
|
F |
6 |
6 |
6 |
|
|
|
6 |
- |
|
I |
9 |
9 |
9 |
|
|
|
- |
9 |
|
X |
24 |
6 |
6 |
|
|
|
6 |
- |
|
I |
9 |
9 |
9 |
|
|
|
- |
9 |
|
O |
15 |
6 |
6 |
|
|
|
6 |
- |
|
N |
14 |
5 |
5 |
|
|
5 |
|
|
11 |
CRUCIFIXION |
131 |
68 |
68 |
|
9 |
5 |
18 |
36 |
1+1 |
- |
1+3+1 |
6+8 |
6+8 |
|
|
- |
1+8 |
3+6 |
2 |
CRUCIFIXION |
5 |
14 |
14 |
|
9 |
5 |
9 |
9 |
- |
- |
- |
1+4 |
1+4 |
|
|
- |
|
|
2 |
CRUCIFIXION |
5 |
5 |
5 |
|
|
5 |
|
|
9 |
CRUCIFIED |
|
|
|
|
- |
|
|
|
|
3 |
3 |
3 |
|
3 |
|
- |
|
R |
18 |
9 |
9 |
|
- |
|
9 |
|
|
21 |
3 |
3 |
|
3 |
|
- |
|
C |
3 |
3 |
3 |
|
3 |
|
- |
|
|
9 |
9 |
9 |
|
- |
|
9 |
|
|
6 |
6 |
6 |
|
|
6 |
- |
|
|
9 |
9 |
9 |
|
|
- |
9 |
|
|
9 |
9 |
9 |
|
- |
|
9 |
9 |
CRUCIFIED |
78 |
51 |
51 |
|
9 |
6 |
36 |
- |
- |
7+8 |
5+1 |
5+1 |
|
|
- |
3+6 |
9 |
CRUCIFIED |
15 |
6 |
6 |
|
9 |
6 |
9 |
- |
- |
1+5 |
- |
- |
|
|
- |
|
9 |
CRUCIFIED |
6 |
6 |
6 |
|
|
6 |
|
7 |
CRUCIFY |
|
|
|
|
- |
|
|
|
|
|
3 |
3 |
3 |
|
3 |
|
|
- |
|
R |
18 |
9 |
9 |
|
- |
|
|
9 |
|
|
21 |
3 |
3 |
|
3 |
|
|
- |
|
C |
3 |
3 |
3 |
|
3 |
|
|
- |
|
|
9 |
9 |
9 |
|
- |
|
|
9 |
|
|
6 |
6 |
6 |
|
|
6 |
|
|
|
|
25 |
7 |
7 |
|
- |
|
|
|
7 |
CRUCIFY |
67 |
40 |
51 |
|
9 |
6 |
7 |
18 |
- |
- |
6+7 |
4+0 |
5+1 |
|
|
- |
- |
1+8 |
7 |
CRUCIFY |
13 |
4 |
6 |
|
9 |
6 |
7 |
9 |
- |
- |
1+3 |
- |
- |
|
|
- |
- |
|
7 |
CRUCIFY |
4 |
4 |
6 |
|
|
6 |
7 |
|
S |
|
|
|
6 |
|
3 |
SIX |
52 |
25 |
7 |
N |
|
|
|
9 |
|
4 |
NINE |
42 |
24 |
6 |
|
|
|
|
|
|
- |
- |
- |
- |
13 |
|
|
|
- |
1+5 |
|
8 |
THIRTEEN |
99 |
45 |
9 |
|
|
|
|
|
|
- |
- |
- |
- |
- |
|
|
|
- |
|
- |
- |
- |
- |
- |
- |
G |
|
|
|
|
|
3 |
GOD |
26 |
17 |
8 |
C |
|
|
|
|
|
8 |
CREATORS |
99 |
36 |
9 |
T |
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
S |
|
|
|
|
|
6 |
SPIRIT |
91 |
37 |
1 |
O |
|
|
|
|
|
2 |
OF |
21 |
12 |
3 |
T |
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
S |
|
|
|
|
|
6 |
SPIRAL |
75 |
30 |
3 |
|
|
22 |
|
|
|
31 |
First Total |
|
|
|
|
|
2+2 |
|
|
|
3+1 |
Add to Reduce |
3+7+8 |
1+6+2 |
3+6 |
|
|
4 |
|
|
|
4 |
Second Total |
|
9 |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
NAMASTE
PEACE LOVE AND LIGHT UNTO ALL SENTIENT BEINGS
HOLY BIBLE
Scofield References
Page 1117
A.D. 30.
Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St John Chapter 3 verse 3
3 + 3 3 x 3
6 x 9
54
5 + 4
9
WAY OF THE PEACEFUL WARRIOR
A
BOOK THAT CHANGES LIVES
Dan Millman 1980
Page 44
"...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 / "Yes, but I really don't think. . ."
"Don't be afraid," he repeated. "Comfort yourself with a saying of Confucius," he smiled. " 'Only the supremely wise and the ignorant do not alter.' " Saying that, he reached out and placed his hands gently but firmly on my temples.
Nothing happened for a moment-then suddenly, I felt a growing pressure in the middle of my head. There was a loud buzzing, then a sound like waves rushing up on the beach. I heard bells ringing, and my head felt as if it was going to burst. That's when I saw the light, and my mind exploded with its brightness. Something in me was dying I knew this for a certainty-and something else was being born Then the light engulfed everything."
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching
P.D.Oupensky 1878-1947
Page 217
'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
" 'When a man awakes he can die; when he dies he can be born' "
A MAN MAY BE BORN BUT IN ORDER TO BE BORN HE MUST FIRST DIE AND IN ORDER TO DIE
HE MUST FIRST AWAKE WHEN A MAN AWAKES HE CAN DIE WHEN HE DIES HE CAN BE BORN
A |
|
1 |
- |
3 |
AND |
19 |
10 |
1 |
I |
|
9 |
- |
2 |
IN |
23 |
14 |
5 |
O |
|
6 |
- |
5 |
ORDER |
60 |
33 |
6 |
T |
|
2 |
- |
2 |
TO |
35 |
8 |
8 |
D |
|
4 |
- |
3 |
DIE |
18 |
18 |
9 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
M |
|
4 |
- |
4 |
MUST |
73 |
10 |
1 |
F |
|
6 |
- |
5 |
FIRST |
72 |
27 |
9 |
A |
|
1 |
- |
5 |
AWAKE |
41 |
14 |
5 |
W |
|
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
A |
|
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
|
4 |
- |
3 |
MAN |
28 |
10 |
1 |
A |
|
1 |
- |
6 |
AWAKES |
60 |
15 |
6 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
C |
|
3 |
- |
3 |
CAN |
18 |
9 |
9 |
D |
|
4 |
- |
3 |
DIE |
18 |
18 |
9 |
W |
|
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
D |
|
4 |
- |
4 |
DIES |
37 |
19 |
1 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
C |
|
3 |
- |
3 |
CAN |
18 |
9 |
9 |
B |
|
2 |
- |
2 |
BE |
7 |
7 |
7 |
B |
|
2 |
- |
4 |
BORN |
49 |
22 |
4 |
- |
- |
99 |
|
74 |
First Total |
|
|
|
- |
- |
9+9 |
|
7+4 |
Add to Reduce |
7+2+9 |
3+3+3 |
1+1+7 |
Q |
- |
18 |
|
|
Second Total |
18 |
9 |
9 |
- |
- |
1+8 |
|
1+1 |
Reduce to Deduce |
1+8 |
Q |
- |
- |
- |
|
|
|
Essence of Number |
|
|
|
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching
P.D.Oupensky 1878-1947
Page 217
'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
" 'When a man awakes he can die; when he dies he can be born' "
A MAN MAY BE BORN BUT IN ORDER TO BE BORN HE MUST FIRST DIE AND IN ORDER TO DIE
HE MUST FIRST AWAKE WHEN A MAN AWAKES HE CAN DIE WHEN HE DIES HE CAN BE BORN
A |
|
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
|
4 |
- |
3 |
MAN |
28 |
10 |
1 |
M |
|
4 |
- |
3 |
MAY |
39 |
12 |
3 |
B |
|
2 |
- |
2 |
BE |
7 |
7 |
7 |
B |
|
2 |
- |
4 |
BORN |
49 |
22 |
4 |
B |
|
2 |
- |
3 |
BUT |
43 |
7 |
7 |
I |
|
9 |
- |
2 |
IN |
23 |
14 |
5 |
O |
|
6 |
- |
5 |
ORDER |
60 |
33 |
6 |
T |
|
2 |
- |
2 |
TO |
35 |
8 |
8 |
B |
|
2 |
- |
2 |
BE |
7 |
7 |
7 |
B |
|
2 |
- |
4 |
BORN |
49 |
22 |
4 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
M |
|
4 |
- |
4 |
MUST |
73 |
10 |
1 |
F |
|
6 |
- |
5 |
FIRST |
72 |
27 |
9 |
D |
|
4 |
- |
3 |
DIE |
18 |
18 |
9 |
A |
|
1 |
- |
3 |
AND |
19 |
10 |
1 |
I |
|
9 |
- |
2 |
IN |
23 |
14 |
5 |
O |
|
6 |
- |
5 |
ORDER |
60 |
33 |
6 |
T |
|
2 |
- |
2 |
TO |
35 |
8 |
8 |
D |
|
4 |
- |
3 |
DIE |
18 |
18 |
9 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
M |
|
4 |
- |
4 |
MUST |
73 |
10 |
1 |
F |
|
6 |
- |
5 |
FIRST |
72 |
27 |
9 |
A |
|
1 |
- |
5 |
AWAKE |
41 |
14 |
5 |
W |
|
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
A |
|
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
|
4 |
- |
3 |
MAN |
28 |
10 |
1 |
A |
|
1 |
- |
6 |
AWAKES |
60 |
15 |
6 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
C |
|
3 |
- |
3 |
CAN |
18 |
9 |
9 |
D |
|
4 |
- |
3 |
DIE |
18 |
18 |
9 |
W |
|
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
D |
|
4 |
- |
4 |
DIES |
37 |
19 |
1 |
H |
|
8 |
- |
2 |
HE |
13 |
13 |
4 |
C |
|
3 |
- |
3 |
CAN |
18 |
9 |
9 |
B |
|
2 |
- |
2 |
BE |
7 |
7 |
7 |
B |
|
2 |
- |
4 |
BORN |
49 |
22 |
4 |
- |
- |
157 |
|
119 |
First Total |
|
|
|
- |
- |
1+5+7 |
|
1+1+9 |
Add to Reduce |
1+2+4+6 |
5+4+4 |
1+9+3 |
Q |
- |
13 |
|
|
Second Total |
13 |
13 |
13 |
- |
- |
1+3 |
|
1+1 |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
|
|
|
Essence of Number |
|
|
|
T |
|
2 |
|
2 |
TO |
35 |
8 |
8 |
E |
|
5 |
|
4 |
EACH |
17 |
17 |
8 |
A |
|
1 |
|
9 |
ACCORDING |
74 |
47 |
2 |
T |
|
2 |
|
2 |
TO |
35 |
8 |
8 |
T |
|
2 |
|
5 |
THEIR |
60 |
33 |
6 |
N |
|
5 |
|
5 |
NEEDS |
47 |
20 |
2 |
|
|
17 |
|
27 |
First Total |
|
|
|
|
|
1+7 |
|
2+7 |
Add to Reduce |
2+6+8 |
1+3+3 |
3+4 |
|
|
|
|
9 |
Second Total |
|
|
|
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Chapter 10. The Opulence of the Absolute
Chapter 10, Verse 1.
The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
Chapter 10, Verse 2.
Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages.
Chapter 10, Verse 3.
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.
Chapter 10, Verse 4-5.
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
Chapter 10, Verse 6.
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.
Chapter 10, Verse 7.
He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
Chapter 10, Verse 8.
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
Chapter 10, Verse 9.
The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.
Chapter 10, Verse 10.
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
Chapter 10, Verse 11.
Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Chapter 10, Verse 12-13.
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.
Chapter 10, Verse 14.
O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.
Chapter 10, Verse 15.
Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe!
Chapter 10, Verse 16.
Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.
Chapter 10, Verse 17.
How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?
Chapter 10, Verse 18.
Tell me again in detail, O Janardana [Krsna], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.
Chapter 10, Verse 19.
The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.
Chapter 10, Verse 20.
I am the Self, O Gudakesa, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings.
Chapter 10, Verse 21.
Of the Adityas I am Visnu, of lights I am the radiant sun, I am Marici of the Maruts, and among the stars I am the moon.
Chapter 10, Verse 22.
Of the Vedas I am the Sama-veda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am the living force [knowledge].
Chapter 10, Verse 23.
Of all the Rudras I am Lord Siva; of the Yaksas and Raksasas I am the Lord of wealth [Kuvera]; of the Vasus I am fire [Agni], and of mountains I am Meru.
Chapter 10, Verse 24.
Of priests, O Arjuna, know Me to be the chief, Brhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean.
Chapter 10, Verse 25.
Of the great sages I am Bhrgu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himalayas.
Chapter 10, Verse 26.
Of all trees I am the holy fig tree, and among sages and demigods I am Narada. Of the singers of the gods [Gandharvas] I am Citraratha, and among perfected beings I am the sage Kapila.
Chapter 10, Verse 27.
Of horses know Me to be Uccaihsrava, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airavata, and among men I am the monarch.
Chapter 10, Verse 28.
Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love, and of serpents I am Vasuki, the chief.
Chapter 10, Verse 29.
Of the celestial Naga snakes I am Ananta; of the aquatic deities I am Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, lord of death.
Chapter 10, Verse 30.
Among the Daitya demons I am the devoted Prahlada; among subduers I am time; among the beasts I am the lion, and among birds I am Garuda, the feathered carrier of Visnu.
Chapter 10, Verse 31.
Of purifiers I am the wind; of the wielders of weapons I am Rama; of fishes I am the shark, and of flowing rivers I am the Ganges.
Chapter 10, Verse 32.
Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.
Chapter 10, Verse 33.
Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustible time, and of creators I am Brahma, whose manifold faces turn everywhere.
Chapter 10, Verse 34.
I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience.
Chapter 10, Verse 35.
Of hymns I am the Brhat-sama sung to the Lord Indra, and of poetry I am the Gayatri verse, sung daily by Brahmanas. Of months I am November and December, and of seasons I am flower-bearing spring.
Chapter 10, Verse 36.
I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
Chapter 10, Verse 37.
Of the descendants of Vrsni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.
Chapter 10, Verse 38.
Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom.
Chapter 10, Verse 39.
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being--moving or unmoving--that can exist without Me.
Chapter 10, Verse 40.
O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.
Chapter 10, Verse 41.
Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendour.
Chapter 10, Verse 42.
But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.
GREAT PHILOSOPHIES OF THE EAST
E. W. F. Tomlin 1952
Page 179
"The exposition of the principles of Karma Yoga leads Krishna to explain how so great a wisdom, though preached from the beginning of time has been neglected. The evil instincts of men, by mistaking the senses for organs of true knowledge, have obscured the knowledge of Brahman. For this reason Krishna is obliged from time to time to visit the world in bodily form. But unlike Arjuna who has also experienced many forms of existence, Krishna is endowed with the capacity to remember each of his incarnations. 'I seem to be born,' he says, 'but it is only seeming.' Only when evil appears to be gaining the upper hand, 'I make myself a body,' (We are given to understand that Krishna's human embodiment at this time represented the eighth incarnation of Vishnu.) He then issues his first clear statement of his mission as the saviour of mankind: 'He who knows the nature of my task and my holy birth Is not reborn. When he leaves this body he comes to me. Flying from fear, From lust and anger, he hides in me, His refuge, his safety: Burnt clean in the blaze of my being, In me many find home. Whatever wish men bring me in worship, That wish I grant them. Whatever path men travel Is my path: No matter where they walk It leads to me.' He then sums up his teaching about action in a fashion that, though paradoxical, contains truth even on a lower level than that of which he speaks, 'He who sees the inaction that is in action, and the action that is in inaction is wise indeed.'
WESTERN MYSTICISM
Dom Cuthbert Butler 1922
Page 74
"In this 'divine inaction' (passim1) the soul hath lost the free disposal of her own faculties, acting by a portion of the spirit above all faculties, and according to the actual touches of the Divine Spirit and apprehending God with an exclusion of all conceptions and apprehensions ... and is immediately united to God (ibid. p. 545).
1 'Divine inaction means God's action in the soul.
Bhagavad-Gita, iv, 5.
SRI KRISHNA’S REMEMBERING
‘Many lives, Arjuna, you and I have lived, I remember them all, but thou dost not.’
Brahma
If the red slayer think he slays,
Or if the slain think he is slain
They know not well the subtle ways
I keep and pass and turn again.
R.W.Emerson
Bhagavad-Gita
Text 19
" ya enam vetti hantaram
yas cainam manyate hatam
ubhau tau na vijanito
nayam hanti na hanyate"
Bhagavad-Gita
As it is.
A. C. Bhaktivedanta Swami Prabhupada
Translation Chapter 2 Page 99/100
"Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain."
‘who is the slayer and who is the victim. Speak’,
Sophocles
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching
P.D.Oupensky 1878- 1947
Page 217
" 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
" 'When a man awakes he can die; when he dies he can be born' "
THE TIBETAN BOOK OF THE DEAD
OR
The After-Death Experiences on the Bardo Plane,
according to Lama Kazi Dawa-Samdup's English Rendering
Compiled and edited by
W.Y Evans-Wentz 1960
SRI KRISHNA'S REMEMBERING
"MANY LIVES, ARJUNA, YOU AND I HAVE LIVED, I REMEMBER THEM ALL, BUT THOU DOST NOT"
Bhagavad-Gita, iv, 5.
Page 222 (Addenda)
IV. THE GURU AND SHISHYA (OR CHELA) AND INITIATIONS
"Very frequently the Bardo Thodol directs the dying
or the deceased to concentrate mentally upon, or to visualize, his tutelary deity or else hisspiritual guru, and, at
other times, to recollect the teachings conveyed to him by his human guru, more especially at the time of the mystic initiation. Yogis and Tantrics ordinarily comment upon such ritualistic directions by saying that there exist three lines of gurus to whom reverence and worship are to be paid. The first and highest is purely superhuman, called in Sanskrit divyaugha, meaning . heavenly (or "divine ") line'; the second is of the
most highly developed human beings, possessed of supernormal /
Page 223 / or siddhic powers, and hence called siddhaugha;
the third is of ordinary religious teachers and hence called manavaugha,
'human line'.1
Women as well as men, if qualified, may be gurus. The shihsya is, as a rule, put on probation for one year before receiving
the first initiation. If at the end of that time he proves to
be an unworthy receptacle for the higher teachings, he is rejected.
Otherwise, he is taken in hand by the guru and carefully
prepared for psychical development. A shihsya when on probation
is merely commanded to perform such and such exercises as are
deemed suitable to his or her particular needs. Then, when the
probation ends, the shihsya is told by the guru the why of the exercises, and the final results which are certain
to come from the exercises when successfully carried out. Ordinarily,
once a guru is chosen, the shihsya has no right
to disobey the guru, or to take another guru until
it is proven that the first guru can guide the shihsya no
further. If the shihsya develops rapidly, because of good
karma, and arrives at a stage of development equal to that of
the guru, the guru, if unable to guide the shihsya
further, will probably himself direct theshihsya to a
more advanced guru.
For initiating a shihsya, the guru must first prepare himself, usually during a course of special ritual exercises occupying
several days, whereby the guru, by 'invoking the gift-waves
of the divine line of gurus, sets up direct communication with the spiritual plane on which the divine gurus exist. If the
human guru be possessed of siddhic powers, this communion
is believed to be as real as wireless or telepathic communication between two human beings on the earth-plane.
The actual initiation, which follows, consists of giving to the shishya the secret mantra, or Word of Power, whereby at-one-ment
is brought about between the shihsya, as the new member of the secret brotherhood, and the Supreme Guru / Page
224 /
who stands to all gurus and shishyas under him as
the Divine Father. The vital-force, or vital-airs (prana-vayu),
serve as a psycho-physical link uniting the human with the divine;
and the vital-force, having been centred in the Seventh Psychic-Centre,
or Thousand-petalled Lotus, by exercise of the awakened Serpent-Power,
through that Centre, as through a wireless receiving station,
are received the spiritual gift-waves of the Supreme guru.
Thus is the divine grace received into the human organism and
made to glow, as electricity is made to glow when conducted to
the vacuum of an electric bulb; and the true initiation is thereby
conferred and the shishya Illuminated.
In the occult language of the Indian and Tibetan Mysteries, the communication sits enthroned in the peri carp of the Thousand-petalled Lotus. Thither, by the power of the Serpent Power of the awakened Goddess Kundalini, the shishya, guided by the human guru,
is led, and bows down at the feet of the Divine Father, and receives
the blessing and the bene-diction. The Veil of Maya has
been lifted, and the Clear Light shines into the heart of the shishya unobstructedly. As one Lamp is lit by the Flame of another Lamp, so the Divine Power is communicated from the Divine Father, the communication, to the newly-born one,
the human shishya.
The secret mantra conferred at the initiation, like the
Egyptian Word of Power, is the Password necessary for a conscious
passing from the embodied state into the disembodied state. If
the initiate is sufficiently developed spiritually before the
time comes for the giving up of the gross physical body at death,
and can at the moment of quitting the earth-plane remember the
mystic mantra, or Word of Power, the change will take place
without loss of consciousness; nor will the shishya of
full development suffer any break "in the continuity of consciousness
from incarnation to incarnation."
I
INCA
INCARNATION TO INCARNATION
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
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|
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
|
|
|
34 |
16 |
1+6 |
|
|
|
|
|
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|
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|
|
|
|
|
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|
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- |
- |
|
= |
2 |
|
- |
|
20 |
2 |
2 |
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|
- |
- |
|
= |
5 |
|
- |
|
23 |
5 |
5 |
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|
- |
- |
|
= |
6 |
|
- |
|
15 |
6 |
6 |
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
58 |
13 |
1+3 |
|
|
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- |
- |
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= |
2 |
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- |
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20 |
2 |
2 |
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- |
- |
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= |
8 |
|
- |
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8 |
8 |
8 |
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- |
- |
|
= |
9 |
|
- |
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18 |
9 |
9 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
|
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|
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|
29 |
|
|
|
56 |
29 |
2+9 |
|
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- |
- |
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= |
6 |
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- |
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6 |
6 |
6 |
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- |
- |
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= |
6 |
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- |
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15 |
6 |
6 |
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- |
- |
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= |
3 |
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- |
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21 |
3 |
3 |
|
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- |
- |
|
= |
9 |
|
- |
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18 |
9 |
9 |
|
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|
|
|
|
24 |
|
|
|
60 |
24 |
2+4 |
|
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- |
- |
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= |
6 |
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- |
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6 |
6 |
6 |
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- |
- |
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= |
9 |
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- |
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9 |
9 |
9 |
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- |
- |
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= |
4 |
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- |
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22 |
4 |
4 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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24 |
|
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42 |
24 |
2+4 |
|
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- |
- |
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= |
1 |
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- |
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19 |
1 |
1 |
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- |
- |
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= |
9 |
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- |
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9 |
9 |
9 |
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- |
- |
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= |
6 |
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- |
|
24 |
6 |
6 |
|
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16 |
|
|
|
52 |
16 |
1+6 |
|
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- |
- |
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= |
1 |
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- |
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19 |
1 |
1 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
4 |
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- |
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22 |
4 |
4 |
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
5 |
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- |
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14 |
5 |
5 |
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|
20 |
|
|
|
65 |
20 |
2+0 |
|
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
9 |
|
- |
|
9 |
9 |
9 |
|
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- |
- |
|
= |
7 |
|
- |
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- |
- |
|
= |
8 |
|
- |
|
8 |
8 |
8 |
|
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|
|
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|
- |
- |
|
= |
2 |
|
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
31 |
|
|
|
49 |
31 |
3+1 |
|
|
|
|
|
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|
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|
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- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
|
|
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|
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- |
- |
|
= |
9 |
|
- |
|
9 |
9 |
9 |
|
|
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|
|
|
|
|
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|
|
- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
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|
|
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|
- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
|
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|
|
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|
|
|
|
|
24 |
|
|
|
42 |
24 |
2+4 |
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
- |
|
40 |
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
7+0 |
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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- |
- |
|
= |
8 |
- |
- |
|
26 |
8 |
8 |
|
|
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|
|
|
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- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
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- |
- |
|
= |
9 |
|
- |
|
18 |
9 |
9 |
|
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- |
- |
|
= |
5 |
|
- |
|
15 |
6 |
6 |
|
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- |
- |
|
= |
6 |
|
- |
|
15 |
6 |
6 |
|
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- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
|
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- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
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- |
- |
|
= |
2 |
|
- |
|
20 |
2 |
2 |
|
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- |
- |
|
= |
5 |
|
- |
|
23 |
5 |
5 |
|
|
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- |
- |
|
= |
6 |
|
- |
|
15 |
6 |
6 |
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- |
- |
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= |
2 |
|
- |
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20 |
2 |
2 |
|
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|
- |
- |
|
= |
8 |
|
- |
|
8 |
8 |
8 |
|
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- |
- |
|
= |
9 |
|
- |
|
18 |
9 |
9 |
|
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- |
- |
|
= |
5 |
|
- |
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5 |
5 |
5 |
|
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- |
- |
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= |
5 |
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- |
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5 |
5 |
5 |
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- |
- |
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= |
6 |
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- |
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6 |
6 |
6 |
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- |
- |
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= |
6 |
|
- |
|
15 |
6 |
6 |
|
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- |
- |
|
= |
3 |
|
- |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
|
- |
|
18 |
9 |
9 |
|
|
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- |
- |
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= |
6 |
|
- |
|
6 |
6 |
6 |
|
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- |
- |
|
= |
9 |
|
- |
|
9 |
9 |
9 |
|
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- |
- |
|
= |
4 |
|
- |
|
22 |
4 |
4 |
|
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- |
- |
|
= |
5 |
|
- |
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5 |
5 |
5 |
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- |
- |
|
= |
1 |
|
- |
|
19 |
1 |
1 |
|
|
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|
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|
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|
- |
- |
|
= |
9 |
|
- |
|
9 |
9 |
9 |
|
|
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|
|
|
|
|
|
- |
- |
|
= |
6 |
|
- |
|
24 |
6 |
6 |
|
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- |
- |
|
= |
1 |
|
- |
|
19 |
1 |
1 |
|
|
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|
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|
|
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- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
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- |
- |
|
= |
4 |
|
- |
|
22 |
4 |
4 |
|
|
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|
|
|
|
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- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
|
|
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|
|
|
|
|
|
|
|
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|
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|
|
|
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|
|
|
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|
|
|
- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
|
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
7 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
|
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
2 |
|
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
|
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
|
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
|
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
- |
|
40 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
7+0 |
4+0 |
REDUCE |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
DEDUCE |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
1 |
|
26 |
8 |
8 |
|
|
|
|
|
|
|
|
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|
|
|
- |
- |
|
= |
5 |
- |
1 |
|
5 |
5 |
5 |
|
|
|
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|
|
|
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|
|
- |
- |
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
|
= |
6 |
- |
4 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
15 |
6 |
6 |
|
|
|
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|
|
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|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
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|
|
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|
|
1 |
- |
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
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|
|
|
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|
- |
- |
|
= |
2 |
- |
- |
|
20 |
2 |
2 |
|
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- |
- |
|
= |
5 |
- |
3 |
|
23 |
5 |
5 |
|
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2 |
- |
|
= |
6 |
- |
3 |
|
15 |
6 |
6 |
|
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- |
- |
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= |
2 |
- |
- |
|
20 |
2 |
2 |
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- |
- |
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= |
8 |
- |
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8 |
8 |
8 |
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- |
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= |
9 |
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18 |
9 |
9 |
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- |
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= |
5 |
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5 |
5 |
5 |
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3 |
- |
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= |
5 |
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5 |
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5 |
5 |
5 |
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= |
6 |
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6 |
6 |
6 |
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- |
- |
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= |
6 |
- |
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15 |
6 |
6 |
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- |
- |
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= |
3 |
- |
- |
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21 |
3 |
3 |
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4 |
- |
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= |
9 |
- |
4 |
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18 |
9 |
9 |
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6 |
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6 |
6 |
6 |
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= |
9 |
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9 |
9 |
9 |
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- |
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= |
4 |
- |
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22 |
4 |
4 |
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5 |
- |
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= |
5 |
- |
4 |
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5 |
5 |
5 |
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- |
- |
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= |
1 |
- |
- |
|
19 |
1 |
1 |
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- |
- |
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= |
9 |
- |
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9 |
9 |
9 |
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6 |
- |
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= |
6 |
- |
3 |
|
24 |
6 |
6 |
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- |
- |
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= |
1 |
- |
- |
|
19 |
1 |
1 |
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- |
- |
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= |
5 |
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5 |
5 |
5 |
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= |
4 |
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22 |
4 |
4 |
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- |
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= |
5 |
- |
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5 |
5 |
5 |
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|
7 |
- |
|
= |
5 |
- |
7 |
|
14 |
5 |
5 |
|
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|
|
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- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
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- |
- |
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= |
9 |
- |
- |
|
9 |
9 |
9 |
|
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- |
- |
|
= |
7 |
- |
- |
|
|
|
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|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
|
= |
2 |
- |
5 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
- |
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
1 |
- |
- |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
1 |
- |
- |
|
19 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
2 |
- |
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
2 |
- |
- |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
|
= |
2 |
- |
5 |
|
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
3 |
- |
- |
|
21 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
4 |
- |
- |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
4 |
- |
- |
|
22 |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
1 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
|
= |
5 |
- |
3 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
3 |
|
23 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
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|
|
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|
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|
|
|
3 |
- |
|
= |
5 |
- |
5 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
5 |
- |
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
- |
|
= |
5 |
- |
7 |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
5 |
- |
- |
|
14 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
- |
|
= |
5 |
- |
4 |
|
5 |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
|
= |
6 |
- |
4 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
- |
|
= |
6 |
- |
3 |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
6 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
6 |
- |
- |
|
6 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
|
= |
6 |
- |
3 |
|
24 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
7 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
1 |
|
26 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
8 |
- |
- |
|
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
1 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
4 |
- |
|
= |
9 |
- |
4 |
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
= |
9 |
- |
- |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
4+5 |
|
|
|
|
|
7+0 |
4+2 |
|
2+4 |
6+3 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
|
occurs |
x |
|
= |
2 |
= |
|
|
occurs |
x |
|
= |
6 |
= |
|
|
occurs |
x |
|
= |
3 |
= |
|
|
occurs |
x |
|
= |
8 |
= |
|
|
occurs |
x |
|
= |
70 |
7+0 |
|
|
occurs |
x |
|
= |
42 |
4+2 |
|
|
occurs |
x |
|
= |
7 |
= |
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
occurs |
x |
|
= |
63 |
6+3 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
4+0 |
|
2+2+5 |
|
5+4 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
26 |
5 |
18 |
15 |
- |
15 |
14 |
5 |
- |
20 |
23 |
15 |
- |
20 |
8 |
18 |
5 |
5 |
- |
6 |
15 |
21 |
18 |
- |
6 |
9 |
22 |
5 |
- |
19 |
9 |
24 |
- |
19 |
5 |
22 |
5 |
14 |
- |
5 |
9 |
7 |
8 |
20 |
- |
14 |
9 |
14 |
5 |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
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- |
- |
- |
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- |
- |
- |
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4 |
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-- |
|
5 |
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5 |
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5 |
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5 |
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6 |
- |
- |
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- |
- |
- |
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- |
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- |
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- |
- |
- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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-- |
|
5 |
|
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5 |
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5 |
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5 |
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4+5 |
|
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- |
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- |
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- |
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E |
|
- |
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- |
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- |
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- |
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E |
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- |
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H |
|
- |
|
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|
E |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
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E |
|
- |
|
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- |
|
|
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|
- |
|
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- |
|
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|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
|
occurs |
x |
|
= |
2 |
= |
|
|
occurs |
x |
|
= |
6 |
= |
|
|
occurs |
x |
|
= |
3 |
= |
|
|
occurs |
x |
|
= |
8 |
= |
|
|
occurs |
x |
|
= |
70 |
7+0 |
|
|
occurs |
x |
|
= |
42 |
4+2 |
|
|
occurs |
x |
|
= |
7 |
= |
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
occurs |
x |
|
= |
63 |
6+3 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
4+0 |
|
2+2+5 |
|
5+4 |
|
|
|
|
|
|
|
|
THE LIGHT IS RISING NOW RISING IS THE LIGHT
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
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|
|
|
|
|
|
|
|
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
|
|
|
3 |
|
34 |
16 |
|
|
|
|
3 |
|
58 |
13 |
|
|
|
|
5 |
|
56 |
29 |
|
|
|
|
4 |
|
60 |
24 |
|
F |
+ |
6 |
4 |
FIVE |
42 |
24 |
6 |
|
|
|
3 |
|
52 |
16 |
|
|
|
|
5 |
|
65 |
20 |
|
|
|
|
5 |
|
49 |
31 |
|
|
|
|
4 |
|
42 |
24 |
|
|
|
|
|
- |
|
|
|
|
|
3+9 |
3+6 |
- |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
- |
|
|
|
|
|
1+2 |
|
- |
- |
- |
|
|
|
|
|
- |
|
|
|
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Page 32
5
To Sorcerers and Magicians number FIVE is the most powerful - five is the mark of the pentacle, a five pointed star drawn by extending the sides of a Pentagon. Five surely is in the possession of the occult. And the Pentagon is the geometric figure in which the golden ratio of classical art and architecture is found most.
THE
BALANCING
ONE TWO THREE FOUR
FIVE
NINE EIGHT SEVEN SIX
O |
= |
15 |
- |
3 |
|
34 |
16 |
7 |
- |
1 |
T |
= |
20 |
- |
3 |
|
58 |
13 |
4 |
- |
2 |
T |
= |
20 |
- |
5 |
|
56 |
29 |
2 |
- |
3 |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
- |
4 |
- |
- |
61 |
- |
15 |
Add |
208 |
82 |
19 |
- |
10 |
- |
- |
6+1 |
- |
1+5 |
Reduce |
2+0+8 |
8+2 |
1+9 |
- |
1+0 |
- |
- |
7 |
- |
6 |
Deduce |
10 |
10 |
10 |
- |
1 |
- |
- |
- |
- |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
7 |
- |
6 |
Essence |
1 |
1 |
1 |
- |
1 |
N |
= |
14 |
- |
4 |
|
42 |
24 |
6 |
- |
9 |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
- |
8 |
S |
= |
19 |
- |
5 |
|
65 |
20 |
2 |
- |
7 |
S |
= |
19 |
- |
3 |
|
52 |
16 |
7 |
- |
6 |
- |
- |
57 |
- |
17 |
Add |
208 |
91 |
19 |
- |
30 |
- |
- |
5+7 |
- |
1+7 |
Reduce |
2+0+8 |
9+1 |
1+9 |
- |
3+0 |
- |
- |
12 |
- |
8 |
Deduce |
10 |
10 |
10 |
- |
3 |
- |
- |
1+2 |
- |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
3 |
- |
8 |
Essence |
1 |
1 |
1 |
- |
3 |
1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1
15 |
ONE TWO THREE FOUR |
208 |
82 |
1 |
4 |
FIVE |
42 |
24 |
6 |
17 |
NINE EIGHT SEVEN SIX |
208 |
91 |
1 |
3 |
|
34 |
16 |
7 |
- |
3 |
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52 |
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7 |
3 |
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58 |
13 |
4 |
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65 |
20 |
2 |
5 |
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56 |
29 |
2 |
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49 |
31 |
4 |
4 |
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60 |
24 |
6 |
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4 |
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42 |
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15 |
Add |
208 |
82 |
19 |
- |
17 |
Add |
208 |
91 |
19 |
1+5 |
Reduce |
2+0+8 |
8+2 |
1+9 |
- |
1+7 |
Reduce |
2+0+8 |
9+1 |
1+9 |
6 |
Deduce |
10 |
10 |
10 |
- |
8 |
Deduce |
10 |
10 |
10 |
- |
Produce |
1+0 |
1+0 |
1+0 |
- |
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Produce |
1+0 |
1+0 |
1+0 |
6 |
Essence |
1 |
1 |
1 |
- |
8 |
Essence |
1 |
1 |
1 |
ALWAYS BALANCING IS THAT FIVE THAT FIVE IS BALANCING ALWAYS
1234 5 6789
WISE W IS E WISE
WISE W IS E WISE
5IS5 5 IS 5 5IS5
WISE W IS E WISE
WISE W IS E WISE
1234 5 6789
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4 |
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23 |
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28 |
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5 |
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4 |
WISE |
56 |
20 |
11 |
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4 |
WISE |
11 |
2 |
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1+1 |
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4 |
WISE |
2 |
2 |
2 |
WISE W IS E WISE
WISE W IS E WISE
5IS5 5 IS 5 5IS5
WISE W IS E WISE
WISE W IS E WISE
|
WISE |
- |
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|
W |
23 |
5 |
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5 |
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2 |
WISE |
28 |
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2 |
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|
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23 |
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D+O+M |
32 |
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4 |
WISDOM |
55 |
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4 |
WISDOM |
10 |
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1 |
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1+0 |
1+1 |
|
4 |
WISDOM |
1 |
1 |
1 |
WISDOM W IS DOM WISDOM
WISDOM W IS DOM WISDOM
5IS5 5 IS 5 5IS5
WISDOM W IS DOM WISDOM
WISDOM W IS DOM WISDOM
6 |
WISDOM |
- |
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|
W |
23 |
5 |
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28 |
10 |
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D+O+M |
32 |
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6 |
WISDOM |
83 |
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6 |
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11 |
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6 |
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2 |
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6 |
WISDOM |
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6 |
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|
|
|
|
|
5 |
9 |
1 |
4 |
6 |
4 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
9 |
1 |
|
6 |
|
|
|
|
1+6 |
|
|
= |
|
- |
|
9 |
19 |
|
15 |
|
|
|
|
4+3 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
5 |
|
|
4 |
|
4 |
|
|
|
1+3 |
|
|
= |
|
- |
23 |
|
|
4 |
|
13 |
|
|
|
4+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
23 |
9 |
19 |
4 |
15 |
13 |
|
|
|
8+3 |
|
|
1+1 |
|
- |
5 |
9 |
1 |
4 |
6 |
4 |
|
|
|
2+9 |
|
|
1+1 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
1 |
|
- |
- |
|
4 |
- |
4 |
- |
|
|
occurs |
x |
|
= |
|
|
5 |
- |
|
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
5 |
|
- |
- |
|
- |
6 |
- |
- |
|
|
occurs |
x |
|
= |
6 |
|
- |
9 |
|
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
2+5 |
|
|
|
|
2+9 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
5 |
9 |
1 |
4 |
6 |
4 |
|
|
|
|
|
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
WISDOM |
- |
- |
- |
|
W |
23 |
5 |
|
|
IS |
- |
- |
- |
|
D+O+M |
32 |
14 |
|
6 |
WISDOM |
- |
- |
- |
1234 5 6789
|
WISE |
- |
- |
- |
|
W |
23 |
5 |
|
|
IS |
- |
- |
- |
|
E |
5 |
5 |
|
2 |
WISE |
28 |
10 |
10 |
- |
- |
2+8 |
2+0 |
1+0 |
2 |
WISE |
10 |
1 |
1 |
- |
- |
1+0 |
- |
- |
2 |
WISE |
1 |
1 |
1 |
1234 5 6789IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS
WITH
GOD AND THE WORD WAS GOD
THE
SAME WAS IN THE BEGINNING WITH
GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD
WAS
NOT
ANYTHING
MADE THAT WAS MADE
IN
GOD
WAS LIFE AND THE LIFE WAS
THE
LIGHT
OF
HUMANKIND
AND THE LIGHT SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
F |
= |
6 |
- |
3 |
FOR |
39 |
21 |
3 |
E |
= |
5 |
- |
5 |
EVERY |
75 |
30 |
3 |
A |
= |
1 |
- |
6 |
ACTION |
62 |
26 |
8 |
T |
= |
2 |
- |
5 |
THERE |
56 |
29 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
19 |
1 |
A |
= |
1 |
- |
2 |
AN |
15 |
6 |
6 |
E |
= |
5 |
- |
5 |
EQUAL |
56 |
20 |
2 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
O |
= |
6 |
- |
8 |
OPPOSITE |
115 |
43 |
7 |
R |
= |
9 |
- |
8 |
REACTION |
85 |
40 |
4 |
- |
- |
45 |
|
46 |
First Total |
|
|
|
- |
- |
4+5 |
- |
4+6 |
Add to Reduce |
5+5+0 |
2+4+4 |
3+7 |
Q |
- |
9 |
- |
|
Second Total |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
9 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
18 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
35 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
5 |
|
76 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
48 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
55 |
28 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
27 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
10 |
|
133 |
61 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
|
121 |
49 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
2 |
|
23 |
14 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
|
65 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
|
5+8 |
Add to Reduce |
9+9+5 |
2+6+6 |
5+9 |
|
|
|
|
|
|
|
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
Reduce to Deduce |
2+3 |
1+4 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
IN OUR TIME
Last broadcast on Thu, 18 Dec 2003, 21:30 on BBC Radio 4
"Melvyn Bragg and guests discuss the feat of astonishing intellectual engineering which provides us with millions of words in hundreds of languages. At the start of the twentieth century, in the depths of an ancient Egyptian turquoise mine on the Sinai peninsular, an archaeologist called Sir Flinders Petrie made an exciting discovery. Scratched onto rocks, pots and portable items, he found scribblings of a very unexpected but strangely familiar nature. He had expected to see the complex pictorial hieroglyphic script the Egyptian establishment had used for over 1000 years, but it seemed that at this very early period, 1700 BC, the mine workers and Semitic slaves had started using a new informal system of graffiti, one which was brilliantly simple, endlessly adaptable and perfectly portable: the Alphabet. This was probably the earliest example of an alphabetic script and it bears an uncanny resemblance to our own.
Did the alphabet really spring into life almost fully formed? How did it manage to conquer three quarters of the globe? And despite its Cyrillic and Arabic variations and the myriad languages it has been used to write, why is there essentially only one alphabet anywhere in the world?"
THE USBORNE BOOK OF FACTS AND LISTS
Lynn Bressler (no date)
Page 82
10 most spoken languages
Chinese 700,000,000 English 400,000,000 Russian 265,000,000 Spanish 240,000,000 Hindustani 230,000,000 Arabic 146,000,000 Portuguese 145,000,000 Bengali 144,000,000 German 119,000,000 Japanese 116,000,000
The first alphabet
The Phoenicians, who once lived where Syria, Jordan and Lebanon are today, had an alphabet of 29 letters as early as 1,700 BC. It was adopted by the Greeks and the Romans. Through the Romans, who went on to conquer most of Europe, it became the alphabet of Western countries.
Sounds strange
One tribe of Mexican Indians hold entire conversations just by whistling. The different pitches provide meaning.
The Rosetta Stone
The Rosetta Stone was found by Napoleon in the sands of Egypt. It dates to about 196 BC.
On it is an inscription in hieroglyphics and a translation in Greek. , Because scholars knew ancient Greek, they could work out what the Egyptian hieroglyphics meant. From this they learned the language of the ancient Egyptians.
Did You KnowMany Chinese cannot understand each other. They have different ways of speaking (called dialects) in different
parts of the country. But today in schools allover China, the children are being taught one dialect (Mandarin), so that one day all Chinese will understand each other.
Translating computers
Computers can be used to help people of different nationalities, who do not know each others' language, talk to each other. By giving a computer a message in one language it will translate it into another specified language.
Worldwide language
English is spoken either as a first or second language in at least 45 countries. This is more than any other language. It is the language of international business and scientific conferences and is used by airtraffic controllers worldwide. In all, about one third of the world speaks it.
Page 83
Earliest writing Chinese writing has been found on pottery, and even on a tortoise shell, going back 6,000 years. Pictures made the basis for their writing, each picture showing an object or idea. Probably the earliest form of writing came from the Middle East, where Iraq and Iran are now. This region was then ruled by the Sumerians.
The most words
English has more words in it than any other language. There are about1 million in all, a third of which are technical terms. Most
people only use about 1 per cent of the words available, that is, about 10,000. William Shakespeare is reputed to have made most use of the English vocabulary.
A scientific word describing a process in the human cell is 207,000 letters long. This makes this single word equal in length to a short novel or about 80 typed sheets of A4 paper.
Many tongues
A Frenchman, named Georges Henri Schmidt, is fluent (meaning he reads and writes well) in 31 different languages.
International language
Esperanto was invented in the 1880s by a Pole, Dr Zamenhof. It was hoped that it would become the international language of Europe. It took words from many European countries and has a very easy grammar that can be learned in an hour or two.
The same language
The languages of India and Europe may originally come from just one source. Many words in different languages sound similar. For example, the word for King in Latin is Rex, in Indian, Raj, in Italian Re, in French Roi and in Spanish Rey. The original language has been named Indo-European. Basque, spoken in the French and Spanish Pyrenees, is an exception. It seems to have a different source which is still unknown.
Number of alphabets
There are 65 alphabets in use in the world today. Here are some of them: Roman
ABCDEFGHUKLMNOPQRS Greek Russian (Cyrillic) Hebrew Chinese (examples omitted)
Daily Mail, Monday, December 21, 2015
Page 45
ANSWERS TO CORRESPONDENTS
Charles Legge.
QUESTION If E is the most used letter of our alphabet, in what order of usage are the remaining 25 letters?
CODEBREAKERS are especially interested in frequency analysis. The most basic encryption text is achieved by simply replacing one letter by another. So to decipher such an encryption, it's useful to get a frequency count of all the letters. The most frequent letter might represent the most common letter in English, E followed by T, A, 0 and I. The least frequent are Q, Z and X.
Common percentages in standard Englist are: e 12.7, t 9.1, a 8.2, o 7.5, i 7.0, n 6.7, s 6.3 h 6.1, r 6.0, d 4.3, I 4.0, u 2.8, c 2.8, m 2.4, IA 2.4, f 2.2, y 2.0, g 2.0, p 1.9, b 1.5, v 1.0, k 0.8 x 0.2, j 0.2, q 0.1, z 0.1. The top 12 letter: constitute about 80 per cent of the total usage. The top eight letters constitute about 65 per cent of total use.
Codebreakers also look for common pairings, for example the consonants TE and vowels EA. Other pairings are OF, TO IN, IT, IS, BE, AS, AT, SO, WE, HE, BY, OR ON, DO, IF, ME, MY, UP. Common pairs of repeated letters are SS, EE, TT, FF, LL MM and 00. Common triplets are THE EST, FOR, AND, HIS, ENT and THA. The use of letter frequencies and frequency analysis plays a fundamental role in cryptograms and word puzzle games such as Hangman and Scrabble. An example of applying the knowledge of English letter frequency to solving cryptogram is found in Edgar Allan Poe's famous story The Gold-Bug, where the method is successfully applied to decipher a message instructing on the whereabouts of a treasure hidden by Captain Kidd.
A. D. Butler Warrington, Cheshire.
DAILY MAIL
Monday, October 8, 2007
Harry Bingham
Page 15
"YOU SAY POTATO, I SAY GHOUGHBTEIGHPTEAU !"
"...Yes you CAN spell potato like that. It's one of the amazing quirks which make English the world's dominant language
"ABOUT three years ago I started researching a book, This Little Britain, about the various ways in which
we Brits have a history .
of being the exception.
In areas such as law, government, economics, agriculture and science, we've often been a uniquely British exception to a general European rule.
Ditto, in such things as men's fashion, Victorian sewers, drunken yobbishness, and - not least - in the whole area of language and literature.
Take spellings. George Bernard Shaw famously commented that English spelling would allow you to write the word 'fish' as 'ghoti' - and it would sound the same (in the latter, the sound 'f' would be from 'gh', as in 'rough'; 'i' would be from 'o' in 'women' and 'sh' as in 'ti' from 'nation').
But he couldn't have been trying all that hard, if that was the best example he came up with. How about 'potato' as in 'ghoughbteighpteau'? That's the sound 'p' as in hiccough, 'o' as in
though, 't' as in debt, 'a' as in neighbour, 't' as in ptomaine, 'o' as in bureau. The fact is that with just 26 letters and 48 different sounds to cope with, there were
always going to be problems. :
Throw in other pronunciation
changes and an appetite for
foreign borrowings, and it's no surprise that English has some of
the most dangerously unpredictable spellings in the world.
If our spellings are painful, however, our grammar has its blessedly simple side. French nouns are either masculine or feminine; French verbs vary with every puff
of the syntactical breeze.
But French is a pretty simple language. Italian has 50 different forms for every verb, ancient Greek more than 300, modern Turkish an eye popping two
million. English, by contrast, has
just four verb forms (bark, barks, barking, barked), two noun forms (dog, dogs), and just one adjectival form (snappy), thus making our language about the least inflected in the world.
If that's a curious fact, the reason why is perhaps odder still. Back in Alfred the Great's England, two language communities - English and Danish - intermingled. Each community could make out the basic words of the other language.
FOR example, the word 'horse' is 'hors' in Old English, 'hossit' in Old Norse. But all those tricksy little word endings would have made no sense at all. So they began to vanish.
Under pressure of trade, friendship and intermarriage, our ancient ancestors did away with inflections almost completely. Confusing at the time, no doubt, but a blessing for those who need to learn the language today.
And there are plenty of people learning it, of course. With about one-and a-half billion non-native speakers, English has become the world's own language - one that accounts for two-thirds of internet content, and a still larger proportion of the world's scientific and technical journals.
It's sometimes suggested that English has achieved its leadership because it's thelanguage of Shakespeare, because of its unique and beautiful literature.
That's nonsense, of course. English dominates because the British Isles exported English speakers and gunboats in the 19th century, and because America exported Hollywood, GIs and hamburgers in the 20th.
If those Mayflower settlers had
chanced to speak Ubykh (a Caucasian language with 81 consonants and 'three vowels) or Rotokas (a Papua New Guinea language with just six consonants and five vowels), the world would most likely be speaking those fine languages today.
Such dominance has its downside, of course. There are now about 6,800 languages left in the world, compared with perhaps twice that number back at the dawn of agriculture. The remaining languages are now dying at the rate of about one a fortnight.
English is big in other ways too. If you wanted to learn all the words in the Oxford English Dictionary, you'd have to deal with about 500,000 of them (ending with zyxt, a splendid last word by any standards and an archaic Kentish term for thou seest).
Having done that, you'd probably be a bit taken aback to learn the equivalent American dictionary, Webster's, offers a further 450,000 words or so, of which only about half are to be found in the OED, suggesting a pooled total word count of about 750,000.
But there are lots of words that never get in to either dictionary. Flora and fauna are mostly out. So are most acronyms, slang and
dialect. Total that lot up and
you'd get to a million or so. Next, you'd need to deal with scientific and technological terms, adding another million or so words.
Other languages-can't keep up. The official dictionary-based word count of German is fewer than 200,000. The French wordcount is fewer than 100,000. The scale of our vocabulary is impossible to explain, except by recognising that English users are
reckless adopters and inventors.
In the cultural realm, however, mere size is hardly likely to impress. In tenus of Nobel Prizes for literature, the United Kingdom trots home in the bronze medal position (beaten by goldmedallist France, and the silvergong-holder, the US.).
If, on the other hand, you were looking at the total amount of literature produced by the British Isles then we would come in level
with France, with 13 prizes.
BUT perhaps that's to measure things the wrong way. If you look at Nobel Prizes by language, then English wins by a country mile 26 laureates vs 13 for France).
More to the point, the Nobel Prize Committee is just that: a committee. Wouldn't it be better to let the world's reading public determine which literature it favours? Alas, there are no reliable global sales figures available.
We do, however, have an index of which authors have written the most translated books. British authors romp home in four of the top five places: Agatha Christie in first, then Enid Blyton, Shakespeare and Barbara Cartland in third to fifth. (The one interloper, Frenchman Jules Verne, is in second place.)
Looking more broadly, British authors dominate the top 40, with some 14 authors on the list, compared with 11 for the United States, and 15 for the entire rest of the world put together.
The obvious conclusion: that we Brits have some natural affinity for words and literature, the way that the Germans 'do' music, or the French 'do' visual art.
Such things run both deep and
ancient. The vernacular literature of Alfred the Great's England was the most developed in Europe. It's perhaps not surprising that the same is arguably still true today."
- "YOU SAY POTATO, I SAY GHOUGHBTEIGHPTEAU !"
|